For the truth after knowing the legitimate matters, so if he wants to talk to him, he cannot do that except by visiting him in his house, which is every place where prayer is valid, so he leans towards him to pray and he talks to him, because visiting is leaning, and from it is falsehood, and so-and-so visited the people if he leaned towards them, and similarly, if he wanted to visit him with his clothes off, he would be confused with fasting. And he beautifies himself with it to bring it to him, and if he wants to visit him with his servitude, he wears it for Hajj, then the visit is a must, and the Umrah is obligatory in performing the obligatory prayers, a Sunnah in desires, and voluntary in the voluntary prayers that are not prescribed in the Sharia. So which aspect of your ruling from what we mentioned did you rule Umrah according to it, whether it is obligatory, Sunnah, or voluntary, so understand.