Fasting is abandonment and worship. So whoever considers worship in it permits fasting in it, and whoever considers what the Sharia suggests are days of eating, drinking, and remembrance of God Almighty, and does not say nights of eating and drinking, then it is divine news, because he, may God’s prayers and peace be upon him, does not speak out of inclination. It is only a revelation that is revealed. Divine information on the part of the news and the news does not include abrogation, so breaking the fast in it is an obligatory act of worship. Whoever fasts in it, his gaze has focused on the information of God Almighty about what he should do in it. And whoever disputes with God about something that he says is his, he has exposed himself to destruction, so fasting is for him, and breaking the fast is for you, and so on. A diligent person is permitted to fast, except for those who do not find guidance. This is what Al-Bukhari said on the authority of Aisha and Ibn Omar.