The knowledge that Abu Hamid and others like him were inciting in the mysteries of worship and other matters is something foreign to that homeland in which a person is after death. Rather, that is his presence and that is his place. So the knowledge that is foreign to that homeland remains only the knowledge that he used to work with in this world, such as the knowledge of divorce and marriage. Pledges of allegiance, farming, and the sciences of rulings that are related to this world have no relevance to the afterlife at all, because with death one departs from it. These are sciences that are foreign to the home of the afterlife, such as geometry, form, and the like of these sciences that have no benefit except in the worldly life, and if he has a reward in it in terms of his intent and intention, then the good that comes back to him is from that. His intention and intention, not the essence of knowledge, for knowledge follows what is known, and what is known is his rule in this w