I will mention of that what is desirable in the situation, such as fasting in jihad, and in time, such as fasting on Mondays, Thursdays, Arafah, Ashura, the ten days, Shaban, and the like, and what is specific in itself, without being restricted to a specific day of Fridays, such as Ashura and Arafah. Since it is a specific month, we have attached it to time. Because it is unknown on Fridays, we did not restrict it to time. Some of it is specific in months, such as the month of Sha’ban. Some of it is absolute in days, restricted to months, such as the white days and fasting three days of each month. Some of it is absolute, such as fasting any day he wants, and some is restricted to timing, such as David’s fast, fasting on a day and breaking the fast. A day and this is not the case. As for fasting on the day of Arafat in Arafat, there is disagreement about it, and in non-Arafah it is desirable, except that in any case it expiates the year before it and the year after it. As for