The scholars differed about this. They all said that whoever sees the crescent of the fast alone must fast, except Ibn Abi Rabah, for he said: He should not fast unless he sees someone else with him. They disagreed about whether he should break the fast by seeing it alone. Some say he does not break the fast, and some say he breaks the fast, and I say the same. He fasts by seeing it alone, but with knowledge of the two sightings. As for obtaining knowledge of the sighting through news, there are those who say that he does not fast or break his fast except with two just witnesses, and those who say that he fasts with one and breaks his fast with two, and who says that if the sky is cloudy, I mean in the position of the crescent before one, and if it is clear, then only the whole is accepted. Al-Ghafir or Adlan, as well as regarding the new moon of Al-Fitr, so whoever says two and who says one