There is no doubt that the king’s supplication is answered in two ways, the first is for its purity, and the second is that it is a supplication against others, so it is a supplication for the owner of the money in a tongue in which he did not disobey him, and it is the king’s tongue, as this is present in the tongue of the sons of Adam, despite the fact that they are disobedient in tongues, but

He said God Almighty to Moses, peace be upon him, “Call upon Me in a tongue with which you have not disobeyed Me.” He said, “And what is it?” He said, “Your brother’s supplication for you and your supplication for him.” For each of you has not disobeyed Me with the tongue of another, with which he called Me in his right. He did not call Me to him except with a pure tongue.

He added the supplication to him, because the one who calls A substitute for the one for whom one is called, and the tongue of the one who supplicates is what the one for whom one is called has disobeyed