They have a scent of monotheism, and with this scent of monotheism, even if they do not emerge from the Fire, it is not far-fetched that God will give them a kind of bliss therein in the causes associated with pain. One of them is some pleasure, just as they had here some scent of monotheism, so God creates them in a mood in which they accept the bliss of these usual reasons for the presence of pain then in the mood that does not suit it, and that is not dear to God, for He is the One who does what He wants, and there is no text that has come that prevents us from what we mentioned of the ruling. So the possibility remains the same as its origin in this matter, and in the Sharia, what supports it is his saying, “My mercy encompasses all things,” and his saying, “My mercy precedes my wrath.”