Whoever applies the rain prayer to most of the Sunnahs, voluntary prayers, and obligatory prayers, does not add anything to the known takbir, which is better, since the case of rain praying is one condition and is not of different types. The purpose is to bring down rain, so it does not add anything to the takbir of the ihram, because there is no case in which another takbir is required in addition to it. The takbir al-ihram, so in the takbir al-ihram, it is forbidden to the praying person praying for rain in the takbir al-ihram, all the desires with which souls seek pleasure, and he lacks his Lord in that state, just as water is forbidden to the barren land, which has its life, adornment, and breath. The condition of the servant in ihram is appropriate to the condition of the earth, as it is deprived of fertility .