The scholars have agreed that prostration is in accordance with the Sunnahs of prayer, without the obligatory prayers and without the desires. For desires, they have nothing to do with them if the praying person neglects them during prayer, unless there is more than one desire, like what Malik believes, that prostration is not obligatory due to forgetfulness. One takbir is obligatory with more than one. As for the obligatory prayers, it is not sufficient for them except to perform them and make up for them if the forgetfulness in them is such that it does not necessitate repeating the entire prayer. As for the prostration of forgetfulness for the addition, it occurs when an addition is made in all the obligatory prayers and sunnahs. This is a general statement about which there is no disagreement among them, and everything that Sharia scholars say about it is desirable. That is what is desired, and anything other than it is a sunnah or an obligation, and the sunnah and the des