True is the qibla of the servant. Whoever passes between God and his servant by himself and not by his Lord, his urine will be diverted upon him, and the praying person who is the one who is praying has the right to alert him and prevent him from seeing himself in that, for he is commanded to advise God, His Messenger, the generality of Muslims, their imams, and all people, if he finds a place for advice. And he is not advised, he is sinful, and the one who is communicating in his state is valid. The communication is valid in all circumstances, even if he is sinful. If the passerby is thinking, it will occur to him in the state of his prayer between him and his Lord. If he is in a correct prayer in his heart, then it is impossible for him to pass by something other than what he is in, according to the verse in which it is or the remembrance. Other than that, he will not find a way out. But if he is distracted from himself and the thoughts pass by, then he is not devoid of it a