Since prayer contains pillars, which are obligatory duties, no soul is permissible for another in anything, and everything that is not obligatory is forced by prostration of forgetfulness, so the imam carries it on behalf of the one being led, and its meaning is that if the one being led decreases it or adds it, he will not prostrate due to forgetfulness, and that is that the obligatory duties are due to God, so it is a right. God is more deserving of His decree, except for the obligatory prayers, even though they are a right insofar as they are lawful, and they are of two types. He has not made an alternative for them, which is the prostration of forgetfulness. These are the actions that the Shariah is concerned with in terms of the blessings they contain, which are similar to the provision of the obligatory prayers with similarity. This is why He has made an alternative for them, and some of them are what they are. The servant has rights from what he desires. If he wishes, h