The Qur’an, after teaching us how to converse with Him, Glory be to Him, and with what means we converse with Him, so the rational and learned scholar with God, when he enters into prayer, is not to converse with Him except by reciting the mother of the Qur’an. This was the authentic hadith on the authority of the Messenger of God, may God bless him and grant him peace, which he narrated on the authority of his Lord Almighty, explaining whatever he could. The Qur’an, and if a general matter comes from the Lawgiver, and then the Lawgiver mentions a specific aspect of what constitutes an explanation for that generality, it is the duty of literary scholars not to go beyond, in interpreting that generality, what its speaker, who is God Almighty, interpreted it with, and to stop with him and the law of communing with divine words when standing in prayer in particular. Without any other condition, because of the attribute of Qayyumiyah, in that the servant stands in prayer, and God is r