Sharia scholars differed regarding the takbir in prayer in three schools of thought. Some are of the opinion that it is all obligatory in prayer, and those are of the opinion that all of it is not obligatory. The opposite of the first, and those who are of the view that it is not obligatory except the opening takbeer only

Considering the self in This is

Takbir of Allah is obligatory in every situation, but one of its conditions is that a person should see himself. If he sees no one but Allah and does not see anything other than Allah with an eye, then takbir is not obligatory, because there is no obligation upon whom, for Allah does not oblige him to do anything, and takbir is not obligatory. It is only possible for the existence of the Gentiles or the estimation of the existence of the Gentiles. Then, those who say that there is nothing to be witnessed except God as a witness, a witness, and a testimony. And more general than this situation in annihilation is wha