So we say the second time, “God is Great,” out of glorification of the sanctity of God, not in the sense of differentiation. This is known in the tongue, so it means “God is the Great, I do not do who.” He is the Great, the Creator of causes, and commanded us to magnify them. And whoever has no intrinsic greatness for himself, then his greatness is an accident in the ruling of disappearance. So the Great in general, without restriction or comparison, is God, this is the second lawful takbir in the call to prayer, and it is for these two forms. A quarter of the takbir is two takbirs in one takbir, according to the limit that we have mentioned, of sense and reason, that is, just as the tongue enlarges it with the word of distinction, it is also major in reason, as if he is saying, “Allah is greater” with the tongue just as He is greater with reason, that is, it is greater with the evidence of regret and the evidence of the mind, then it is repeated. The other takbir also comes from