The knower who is constantly in his prayer and in his dialogue before his Lord is constant in his movements and stillness. He does not have a specific time or an undetermined one. Rather, he is the owner of the time. And whoever does not have this setting is according to what his Lord remembers him to be present with him. However, the ever-present knower does not differentiate. Between the times with what he finds of more and the superiority between what is obligatory from that presence and what he volunteered from himself, it is incomplete in the full status because it is accompanied by permanent presence, for presence is one of the conditions, not presence from such-and-such reason, for presence from such-and-such reason is for perfection among men, so the first among the people of presence is not. For him, there is a difference between faces because he is immersed in the instant, like pleasure that is unknown to a person and whose source he does not know. The second is one of t