Preparation and the attainment of manifestation are the same as the attainment of knowledge. It is inconceivable that there is no distinction between them as the aspect of evidence in the evidence is the same. Rather, this is more complete and quicker in ruling. As for the manifestation that is accompanied by permanence and reason, otherwise there is pleasure, discourse and acceptance, then that is the formal manifestation, and whoever does not see anything other than it may judge the manifestation as such in general terms. Without restriction, the one who has tasted the two matters must be different, and I have been informed on the authority of the elderly sheikh Shihab al-Din al-Suhrawardi, my nephew, Abi al-Najib, that he says by combining witnesses and speech, so I knew his position and taste at that time, so I do not know whether he rose after that or not, and we learned that he is in the level of imagination, which is the general position that applies in general. As for The