Origin has three chapters except the origin of power, which has two specific chapters, but the third chapter was dropped from it because His power is restricted and not absolute, which is the saying of the scholars, and what He did not will to happen is that if He had willed it to be, it would have been how it would have been, so His being was suspended, so He refrained from the influence of power over it for another reason. He did not have influence, and this is a vague subject that will never be opened.

Hence, ambiguous matters are found in the world, because there is nothing in the world that does not have its origin in a divine reality, and for this reason the truth describes itself in a way that rational evidence is based on its being free from that. It is only accepted by the path of faith and submission, and whoever adds it, then by interpretation in the manner appropriate to rational consideration. And the people of revelation are the possessors of the divine power behind the stage of reason. He knows this as the common people understand it, and he knows the reason for his acceptance of this description despite its integrity. There is nothing like him, and this is beyond the understanding of the minds with their thoughts. The common people are in the position of analogy, and those are in the analogy and exaltation, and the wise are in particular in exaltation, so God has brought together for the people of His special Both parties

Whoever does not know the grip like this, then God has not destined him according to His destinies, for if the servant does not say that God is not anything like Him, then God has not destined according to His destinies, and if he does not say that Adam was created with His own hand, then God has not destined according to His destinies, and where is division from non-division and where is the compound from The simple universe differs from its simple composition and its number, its oneness and its oneness, and the truth is the same as its composition, the same as its simple essence, the same as its oneness, the same as its multiplicity, without variation or difference in lineage, and if the effects differ, then from a single essence, and this is only true in the Almighty Truth, but if we attribute in the expression, then we must differ from the ratio of such-and-such. Likewise, such and such a percentage is necessary for understanding.

The answer is those who stray to themselves are of the rank of obligation and the rank of impossibility, as only one who strays can be arrested. If he had not strayed, he would not have been arrested. Seizure only occurs as a result of straying or anticipating straying, so the rule of straying is a ruling on him being arrested. In it, they were required to be arrested. Some of them were arrested at the level of obligatory arrest, and among them were those who were arrested at the level of impossible .

Here is a far-reaching mystery, and the reference to some of its explanation is that every possible thing whose creation is not related to divine knowledge cannot exist, for it is impossible to exist, so the possible was judged to be impossible and attached to it, so it was in the grip of the impossible, and whatever divine knowledge was attached to its creation must exist, it is necessary to exist, so it was judged to be possible. Obligation was in the grip of the obligatory, and had no ruling in view of itself. So the possible was removed from being under the grip of either the impossible or the obligatory, and no status remained for it in itself to be at outside of these two positions. So there is no possibility. So it is either impossible, or obligatory, or the distant abyss. The group They said and held that nothing is possible except that it must exist to an infinite extent, so what is possible is within the realm of the impossible, and there is no doubt that they were wrong

The pure answer is what they are, so he raises, lowers, expands, contracts, reveals, conceals, conceals, appears, distorts, composes, and repels. His general deed with them is the change in conditions, for it is an intrinsic act, since if he did not change, his being a god and his being a deity would be an attribute. It is subjective to him, so changing the nature of what is possible is an obligation that never ceases, just as they are always within his control.