The Truth is His identity. The Truth is His name. Creation. He is the creature by whom everything was created its right. He gave to everything its creation. And We did not create the heavens and the earth and what is between them except with the Truth, and with the Truth We sent it down, and with the Truth it was sent down. Indeed, We have sent you with the Truth. As a protector and a warner, and say the truth from your Lord. Truth seeks rights, for by truth is sought. The truth, and after the truth there is nothing but error. How will you turn?

The truth is the existence and the error is confusion in lineage. The truth is revealed, the truth is revealed, the truth is revealed, and the truth is from God insofar as He is our Lord. And whoever turns away from the truth, where does it go, where will you go? It is nothing but a reminder to the worlds, possessors of signs and evidence .

So the right being asked about in this question is the one required by the monotheists for what we have mentioned, so it is called a right because of the necessity of its existence for itself, so it was required only from itself, for it was required from what is apparent in its appearance, and its identity is what is apparent in the manifestation through which the rank of divinity was established, so it was not required except from it and it was not. The one who requires is nothing but Him, and the one who requires is the truth and he is the essence of the truth. If he gives, then he is the taker, and if he takes, then he is the giver. So whoever knows him knows the truth.

The answer: The pronoun refers to the Truth and its beginning from the first name by which the Truth is called. God Almighty said, “He is the First and the Last, the Manifest and the Hidden, and He is Knowing of all things.” So He called Himself “First” for us, so His beginning is the beginning of the Truth, which is a relative because the reference of existents is in Its existence must be related to the truth, so it must be related to its primacy, so its beginning is related to its primacy, and the relationship of its primacy to it is only in appearances.

Its appearance is in the first mind, which is the highest pen, and it is the first thing that God created, so it is the first in terms of that appearance because it is the first of what exists from Him. The eternal essence is not described as first, but God Almighty is described by it. God Almighty said, “Praise be to God,” for He is the glorifier of whatever is in the heavens and the earth in terms of their essence. And He is the Mighty, the Invincible, the Protector of His Identity, the Wise about whom one should glorify. The conscience returns to God who has the dominion of the heavens and the earth, and for this reason their people glorify Him because they are subjugated and confined in the grip of the heavens and the earth. He gives life and death. He gives life to the eye and kills the description. The eye has permanence wherever it lives, and the attributes follow it, so He kills the attribute by its disappearance from it. This eye, and he brings another, which is the prono

So the First is God, and the mind is a veil over Him and a shield over which attributes are successive. And since all entities are manifestations, their relation to divinity is one and the same in terms of what they are manifestations, it is called the Last, for the Other is the otherness of genera, not the otherness of persons, and He is the First by the primacy of genera and the primacy of persons, because He only created an entity. One thing, which is the pen or the mind, whatever you want to call it, and since the world has appearances and interiorities in terms of what is apparent, He, Glory be to Him, is the apparent in relation to what is apparent from it, and the hidden in relation to what is hidden from it, and He is All-Knowing of the entity of entities and the entity of existence in terms of its types, types and persons. It has become clear that It began with the existence of the first mind.

The Prophet, may God’s prayers and peace be upon him, said: The first

The answer: If his statement about creation is from their being destined, then it is creation, which is the state of action, and if his statement about creation is from their being existent, then it is the state of annihilation .

This is because God Almighty said to man, “And let man not remember that We created him before,” that is, We destined him, and there was nothing that alerted him to his origin, so He bestowed upon him the objectivity of existence, which is the same as the existence of what is apparent in it. Rather, he addressed man alone because he is the considerator for whom the world came into existence, otherwise everything is possible in this status. This is what gives him his origin in the fact that he was created in the divine image and that he is the sum of the facts of the entire world. If he addresses him, he addresses the entire world and addresses all of its names. As for the other aspect that should also be said, which is less than this in that it is intended by the address, that is, that no one claims divinity other than him among all creatures and the most disobedient of creatures. Satan and the purpose of his ignorance is that he saw himself as better than Adam because he was made