So God spoke to the Bedouins in the language of His Messenger, may God bless him and grant him peace, for the Messenger of God, may God bless him and grant him peace, is the one who recited the Qur’an to him, and the Qur’an is the word of God. God Almighty said, “Whatever remembrance comes to them from their Lord is new because it happened to them, even if it was ancient in the same matter in that it is the word of God.” And he, may God’s prayers and peace be upon him, said about Omar that he is one of the hadith scholars, if there is one of them in this nation.

And I mean His hadith, the Most High, with His saints, not with the prophets and messengers, because tastes differ according to different ranks. We only speak about what if we claimed it, it would not be denied to us, because Chapter The mandate is open, and that is why he asked about the treasures of the hadith scholars from among the saints .

The most complete of the hadith scholars are those who understand about God what He told him about everything, and they are the people of absolute hearing from the truth. If they answer him with it, it is a hadith, and if they answer him with it, then it is a conversation, and if they hear his talk with it, it is not a hadith in their right, but rather it is speech or speech, and the people of truth prevent conversation. And they do not prevent monologue, for the Truth does not confuse anything with Him, for He, Glory be to Him, speaks to whomever He wishes from among His servants, and none of them speaks to Him, but they converse with Him and converse with Him like the mujtahjudin, they are the people of conversation. For the scholar is the treasure trove of the hadith scholars from the saints if they hear of them. The hadith scholars are lower in rank in the stations of the saints, and according to the common people they are in the highest rank because Their sciences are not abo

As for the hadith of God regarding the fasts, it is, according to the common scholars of graphology, a hadith of a state, that is, it is understood from his state such-and-such, to the point that if he had spoken, he would have said what this understanding person understood from it. The people said about something like this. The earth said to the peg, “Why does it tear me apart?” The peg said to it, “Ask whoever knocks me down.” This is according to them. A circumstantial hadith, and based on it they came out of the Almighty’s saying, “And there is not a thing that does not glorify Him with His praise,” and His saying, “Indeed, We offered the trust to the heavens and the earth and the mountains, but they refused to bear it as an excuse.” As for the people of revelation, they hear the speech of everything from inanimate objects, plants, and animals that hear. He is restricted, by His permission, in the world of sense, not in imagination Just as the speech of the speaker is heard fr

The answer is what the listener receives, if he hears it through him and not from his Lord, then that is the hadith and nothing else. If he hears it from his Lord, then that is not a hadith. And the meaning of his saying, “He heard it from his Lord ”

God Almighty’s saying, “I was his hearing by which he hears.”

Know that describing him as Hearing is the same, not something superfluous, and know that the realization of this is that every divine name has a relation to speech, and man is subject to the difference of conditions upon him in mind and sense, and that is that divinity gives that to itself, for it is in relation to the world with this characteristic. God Almighty said, “Whoever is in the heavens and the earth will ask Him, A day is a matter, and every condition in the universe is a divine matter. It has been established in divine knowledge that God Almighty does not appear in one form for two people, nor in one form for two people, and every word is permissible for him, so that speech for this state of this manifestation is what is expressed by the hadith, so the hadith will never cease. However, there are some people who understand that it is a hadith, and some people do not know that, but rather say that such-and-such appeared to me, and he does not know that this is from a con

And those who divided thoughts into four, that division does not occur in the hadith, for the hadith is a hadith in every section, but rather the divisions occurred in the essences from which what was intended by the hadith was understood, so it is said a satanic thought, which is a divine hadith, and a divine saying of what the Truth intended. He said to him, “Be,” and it was, so the distant name spoke to him as He receives it from the divine conversation in the royal mind, the name “al-Qarib,” just as he receives it from the divine conversation in the psychological mind, the name “the one who seeks,” just as he receives it from the divine conversation in the divine mind, the name “the Preserver.” These thoughts are all from the divine conversation that only men of God feel .