In repentance

It includes separation and difference, which includes gathering, and this character appears from the presence of glory, clarity, wisdom, and generosity, and among these morals is the creation of the hidden light, which is one of the dearest knowledge, since it is not possible for light to be hidden, for in itself it pierces the veils and tears down the curtains, so what is this veil that veils it except that this The veil is you, as the knower said.

You are the heart's veil from the secret of its unseen. *** And had it not been for you, its seal would not have been stamped on it.

Among these morals is the creation of the hand, which is power, and it is specific to the hearts and their owners, and it is on levels. Among these morals is the creation of the elimination of causes in the very essence of their existence, and it is on levels, of which I found in Andalusia on a hundred levels that are not found in perfection exce

[ Morals that only God knows and which are designated by statistical names ]

Of the rest, there are fourteen morals that only God knows, and the rest of the morals are designated by census names, and they are names that no one knows except a guardian or one of the Companions who heard them from the Messenger of God, may God bless him and grant him peace. As for the transmission method, no knowledge of them can be obtained. As for the thirteen, He is specific to knowing them, Glory be to Him. And what remains will be taught by the people of Paradise, and they are in knowledge of it on levels, and by the people of Paradise I mean those who are its inhabitants, for God Almighty has people who are His people and are not suitable for anyone else, as

it was stated in the report that the people of the Qur’an are the people of God and His special ones, and Paradise has people whose people are its people and they are not suitable. Except for Her

They are not fit for God, even if the presence of the visit brings them together, but they are in it by a

[ The division of morals into three classes ]

So these morals were divided into these three classes, each of which called them to what his own affairs required, such as fire, paradise, or presence with Him, where there is neither where nor how. Abstract meanings have morals, the world of sense has morals, and the world of imagination has morals. A tangible paradise for meaning without sense and a moral paradise. Sensation without meaning and presence with truth is moral Sensation without meaning and presence with truth is tangible for meaning And tangible fire is for meaning without sense And moral fire is sense without meaning And the views of these classes are differentiated in it, some of them are the perfect, the most complete, the perfect, and the most perfect .

[ He who is blessed with His torment, He is tormented by His bliss ]

Glory be to Him in whose hand is the dominion of all things, and to Him you will be returned in every presence. For whenever we establish it from the entities of universes in hellfire and paradise, it is nothing but the truth, since they are its manifestations. Bliss in it is not at all true in something that is not apparent, for it is annihilation in which there is no pleasure. If it manifests itself in the appearances, pleasures occur. And pains spread throughout the world, and may God have mercy on whoever said.

Have you ever heard of the death of a healthy person with a sick limb ?

Blessed with torment *** tormented with bliss

For in Him is bliss and in Him is torment, so bliss never exists except in a compound, and so does torment. As for bliss and simple torment, there is no ruling on it in existence, for it is intelligible. Not found

[ The people of appearances and the people of the oneness of the essence ]

The people of appearances are the people of bliss and torment, and the people of oneness of self have neither bliss nor torment. Abu Yazid said, “I laughed for a time and cried for a time, and today I neither laugh nor cry.” He was asked, “How did I become?” He said, “I have neither morning nor evening. Rather, evening and morning are for those who adhere to the attribute and have no attribute for me.”

( The forty-ninth question and the fifty-ninth question )

How many of them belong to the Messengers except Muhammad, may God bless him and grant him peace, and how many of them belong to Muhammad, may God bless him and grant him peace?

The answer is all of them except two, and they are in them according to what was revealed in their books and newspapers, except for Muhammad, may God bless him and grant him peace, for he collected them all. Rather, they were collected for him according to eternal providence. God Almighty said: We favored those messengers over others because of the morals they possessed .

[ The Chosen One is one of creation. He is one of them and not one of them .]

Know that when God Almighty created creation, He created them into classes, and placed in each class a choice, and chose from among the choices certain ones, namely the believers, and He chose from among the believers .