The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


The names are by us and for us, and their orbit is for us, and their appearance is for us, and their rulings are for us, and their ends are for us, and their expressions are for us, and their beginnings are for us.

If it were not for them, we would not exist *** and if it were not for us, they would not exist < /p>

It is with us and what is with us *** as it was and what it was for

If it is hidden, it has become apparent *** and if it appears, it has become adulterous.

End of Part Eighty-Three

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What is the nature ?

The answer is the light by which the darkness of possible things is split open and the separation of forms occurs, and it is said: “This is not this,” since this may be said to be the same as “this” in terms of what co-occurs with .

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So praise be to God, the Creator of the heavens and the earth is His saying: God is the light of the heavens and the earth and the whole world is heaven and earth and nothing else, and by light it appeared His saying, and with truth We sent it down, and with truth it descended, and God is its manifestation, so He is its light, so the appearance of appearances is God, so He is the Creator of the heavens and earth, so He created the heavens and the earth with Him. Its nature and the nature that created it People are based on it, so every child is born according to nature. Am I not your Lord? They said, “Yes, they were not created except by Him, and they were not created except by Him. Through Him, things were distinguished, separated, and determined. And things in their divine manifestation are nothing. Existence is His existence, and the servants are His slaves. They are the slaves in terms of their essence, and they are the Truth in terms of their existence, so what is distinguish

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Why did he call him a human being ?

The answer: God Almighty said: What prevented you from prostrating to what I created with my hands in terms of divine honor? So the context of the situation indicates that he directly created it with his hands in accordance with what befits His majesty. So he called him a human being for that reason, since the hand means power, and there is no honor in it for the one whom He honored, and the hand In the sense of grace, like that, grace and power pervade all existing things, so his saying, “With my hands,” must have something intelligible that has a special description other than these two, which is what is understood from the tongue of the Arabs in whose language the Qur’an was revealed. If the owner of the tongue says that he did this with his hand, then what is understood from him is the nominative of the media.

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So the proportion of Adam in the human bodies was the proportion of the first intellect in the intellects, and since the bodies were composite, hands were required due to the existence of composition, and that was not mentioned in the first intellect because it was not composite, so they were combined in the raising of the means, and not after the raising of the means in formation with the mention of the hands was a command for which he was called a human. This fact spread to the children, and none of them existed except directly. Do you not see the existence of Jesus, peace be upon him, when the soul represented to her a normal human being, so He made him an intermediary between Him and Mary in creating Jesus, a warning to the directness of His saying, “ordinary human beings.” The Almighty said, “And do not interact with them while you are indulging in the mosques and preaching the good news.” Its appearance and good news are the signs of its occurrence in the skin.

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So his saying to the thing, “Be,” with the two letters Kāf and Nūn, was in the position of the two hands in the creation of Adam, so the saying established for the thing the position of directness, and the Kāf and Nūn established the position of the hands, and the waw deleted due to the gathering of the two inhabitants established the position of the unit between the two hands in the creation of Adam, and He concealed its mention just as I concealed the waw from Kunun, except that its concealment. In the event of a temporary matter and the concealment of what is combined between the two hands to require what the reality of the action gives, which is His saying, “I did not bear witness to the creation of the heavens and the earth,” which is the state of action, because there is nothing in realities other than God that gives that scene. There is no action for anyone except God, and there is no action based on a choice that occurs in existence, so the known choices are in the world.

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Because of the direct existence of absolute existence and the immutable objects for the appearance of restricted existence, the restricted existence was called human beings, and man was singled out for him because he was the most perfect of beings in creation, and every type of being does not have that perfection in existence, so man is the most complete of manifestations, so he deserves the name human beings without other beings .

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As for the Almighty’s saying: “And it is not for a human being that God should speak to him except by revelation, or from behind a veil, or by sending a messenger. Then He reveals by His permission whatever He wills. Indeed, He is Most High, All Wise.” So the speaker here called a human being with all these types of speech, for what is wrong. His evil is one of the things that preoccupies him from achieving the level of the soul that he has Where is his spirituality

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Please note that some contents are translated from Arabic Semi-Automatically!