We, praise be to God, even though we have learned it, is one of the sciences that has not been broadcast at all, and with his knowledge of it, he called whoever calls to God with insight, and he is the person who is upon clear proof from his Lord and is followed by a witness from Him, testifying to the truth of the proof that he has, so the discerning person knows what we will reveal. By informing God in His saying, and a witness reciting it from Him. Are these names, if they are attributed to God, are they attributed to Him in creation or merit? And if they are attributed to the servant, are they attributed to Him in creation, like all the other divine names about which there is no disagreement among the general and specific, or are they attributed to Him by way of merit? The required witness here is that the servant’s eye does not It deserves something in terms of its essence, because it is not a right at all, and the right is the one who deserves what he deserves. All the names

Existence belongs to God, and whatever attribute He is described with, what is called by it is the name of God, so understand that there is no name of my existence except God, for He is called by every name, described by every attribute, and described by every adjective. The names are all, so all are the names of God, the names of His actions, attributes, or essence. There is only God in existence, and entities are non-existent in the essence of what appears in them. It is included in this chapter. If you understand all of what we mentioned in the division of the accusative and nominative pronouns, then existence is His and non-existence is yours. He still exists and you remain non-existent. And if His existence is for Himself, then it is what you are ignorant of, and if it is for you, then it is what you know of Him, then He is the Knower and the Known .

What most people mean when they say which name God gave the Messenger from among His names is the name that he calls for in support of his call, and it is what is expressed in the authority and miracle of its effect, and if the Prophet gave it, it is the name by which he is supported in the attainment of the prophetic rank and its validity. Each person may have a name that he gives according to what his rank requires. Of the status of his prophethood or his message, except that the bestowing name is the one that gives that, unless the status is acquired, in which case he may be given the honorable, generous, or generous name. End of Part Eighty-One

The answer here is a detailed explanation. Is he referring to the name that required these fortunes for them, or the name that leads them in them, or the name that results from these fortunes ?

If he wants the name or names that necessitated these fortunes for them, then the fortunes are divided into two categories: acquired fortunes and unearned fortunes, and each of the two types has a name that belongs to him in terms of what necessitates it, in terms of what it handles, and in terms of what it produces. Whatever is of the acquired fortunes, the names that necessitate it are the names that necessitate them. You give them the deeds that they have acquired, and they are different, each deed according to its name. Every worker, if he is knowledgeable, knows the name that pertains to that scientific movement from the divine names, and the details of it are long, and the names that are given to them if they exist for them are according to what that luck is, for luck itself seeks whoever takes over from the names and lucks. Different, as well as the names that are required and produced by fortunes, are also according to fortunes, so the names differ according to the differe