And whoever commands and responds, then the name of the commander is correct for him, which is the meaning of king. If the master answers the command of his servant while he is king, then by his response, he himself becomes the king of his kingdom, and this is the goal of the divine descent to his servant, when he said to him, “Call upon Me, I will respond to you.” The servant says to him, “Forgive me, have mercy on me, grant me victory, and force me.” He does so, and God says to him, “Call upon Me.” Establish prayer, pay zakat, be patient... be united... strive, and He obeys and disobeys. As for the Truth, Glory be to Him, He answers His servant to what He calls him to, on the condition that he devotes himself to his supplication .

The effect of the effect may be an action without a command, such as a slave who disobeys, and the fact that he is disobedient arouses anger in the master’s soul and inflicts punishment on him. The slave made his master punish him by disobeying him, and if he had not disobeyed him, the master would not have shown up, or he would have been forgiven. Likewise, in obedience, he would reward him, so it is also from this ratio. The king’s property means the property of the one who owns it, and this is how all the laws were mentioned

As for his statement of the number of his meetings, it is not limited by reason, for it is a state of continuity from master to slave and from slave to master, so his question is not without either wanting what we said, which is that it is not limited by reason. If he answered by limiting it to a known quantity, he knew that he had no knowledge, or he wanted to sit with him in terms of Whatever is legislated, they are gatherings in this world that are limited and in the afterlife are not limited, because the effects that occur in the hereafter are all of their origin from the laws, so the rule of the Sharia in this world and the hereafter is not indistinguishable, for eternity in the two worlds is from the rule of the Sharia, and what is due to them is from the rule of the Sharia. So, the sittings of the king’s kingdom from the standpoint of the Sharia are not It is limited, so if the questioner wants about this state of the world in particular, then he should number it according

The answer to this is inconceivable, because the words of the people of God’s path are about taste, and no one has any taste in the share of every messenger from God, because the tastes of the messengers are specific to the messengers, the tastes of the prophets are specific to the prophets, and the tastes of the saints are specific to them. Of the saints, some of the messengers had the three tastes because he was a saint, a prophet, and a messenger. Al-Khidr said to Moses, “Unless you have knowledge of it,” and the news is taste, and he said to him, “I am aware of knowledge that God taught me, but you do not know it, and you are aware of knowledge that God taught you, but I do not know it. ” This is taste. /p>

I attended a gathering in which there was a group of knowledgeable people, and some of them asked each other from what position Moses asked for the vision, and the other said to him from the position of longing, so I said to him, “Do not do that. The basic principle of the path is that the ends of the saints are the beginnings of the prophets, so the guardian has no taste in any of the conditions of the prophets of the laws, so they have no taste in it.” Our origins: We only speak about taste, and we are neither messengers nor prophets of the law. So how do we know from what position Moses asked his Lord about the vision? Yes, if he had asked it, and I could have answered, for it is possible for you to have that taste. We have learned from the aspect of taste that the taste of the position of messengers is for non-messengers. It is forbidden, so its existence is linked to the rational object, because the essence only requires this special arrangement, or prior knowledge, as you wi

If he wants to ask about the reason that necessitated this luck that was unique to that Messenger, then the Master of Virtues said that there is no lineage between him and his servants except impurity, and no reason except judgment, and no time other than eternity, and what remains is blindness and confusion. And know that the general reason that appointed the sublime ranks to their lords is only It is divine providence, and it is the Almighty’s saying: “And give good tidings to those who believe that they will have truthfulness before their Lord.” As for the special reason for this Messenger, the special luck that he has .