Whoever teaches it to taste and drink, it cannot be attained by intellectual consideration or by the necessities of the minds, so what remains is that it should be attained through a divine manifestation in the presence of absence by one of the manifestations, a time when the manifestation is corporeal, a time when it is corporeal, a physical time, a time when the manifestation is spiritual, and a spiritual time, and this is the chapter of this book. Which requires clarification and explanation of these issues, so I have made this chapter its focus, God Almighty willing. From that

The answer: Know that the homes of the saints are of two types, physical and moral. Their physical homes are in Paradise, even if Paradise has a hundred levels. Their physical homes in this world are their conditions that result in them breaking customs. Some of them defecate in it, such as substitutes and the like, and some of them attain it and do not Some of it appears to be the illusion of the Malamati and the greatest knowers, and it exceeds a hundred and a few ten stations, and each station includes many stations, and these are their sensory homes in the two worlds .

As for their moral statuses in knowledge, they are two hundred thousand stations and forty-eight thousand verified stations that no one among the nations before this nation attained, and they are among the characteristics of this nation and they have different tastes. Each taste has a special description known to whoever has tasted it, and this number is limited to four stations: the station of worldly knowledge and knowledge. Light, the science of combination and division, and the science of divine writing. Then among these stations are stations of the same type, ending in a few hundred stations, all of which are stations for the saints. From each station branch out many stations whose number is known. The book is long by mentioning them. If the mothers are mentioned, the taste of their owner is known. As for worldly knowledge, it is related to the divine and what leads to attaining it from mercy. As for the knowledge of light, its authority appeared in the highest assembly thous

And as its origins are three sciences, the saints in it are in three classes, the middle class of them has one hundred thousand houses, twenty-three thousand houses, six hundred houses, and eighty-seven houses of mothers. Each house contains houses, which there is not enough time to enumerate, as some of them overlap with each other, and only taste in particular is useful in them. The rest of the numbers are divided between the two classes, which are the ones who appeared with the robe of pride and the garment of greatness, except that they have the garment of greatness, which is more than what we mentioned, a thousand houses and twenty-few houses. These houses have a specific description that is not found in the ranks of the robe of pride, and that is that the robe of pride is revealed by the apparent name and the garment. Its appearance from the name, the inner and the apparent, is the origin, and the hidden is the relation of an event, and for its occurrence it had these positi

As for what taste knowledge gives, it is that it is apparent from the point of view of what is inside, and inside is from the same as what is apparent, and the first to specify what is last, and likewise the saying in the last, an izar from the same as what is a robe, and a robe from the same as what is an izar, is never characterized by two different proportions, as The mind determines it and makes sense of it in terms of what is the subject of thought. This is why Abu Saeed Al-Kharraz said, “When it was said to him, ‘How did you know God?’ He said by combining the two opposites. Then he recited, ‘He is the first and the last, and the apparent and the hidden. ’”