Member by member carried the whole for the part. Likewise, the human being as a whole is for the one who carries it. He is one who is traveling, not one who is carrying him. He is one who is traveling, not one who is following, and one who is standing, not one who is standing. He is not called a pilgrim except by these actions, and he is carried in them by the effort of the one carrying him and his standing, and yet it is attributed to him .

Then he alerted you to what the command is upon him, saying to you, and if he tells you to work, then he is the one who is doing it for you, not you. Then he attributes the work to you and makes the reward for the work, not yours. However, the work is not a place for enjoying and suffering from the reward, and it must have someone who is doing it, so its place should be the one who attributes the action to it. He sensed, and he is the one responsible, and the bearer returned to him like an instrument, and if the bearer is God, then the predicate for the appearance of that action in him is like the instrument is his, and this is the opposite of the first, so that is why he went around, and ran, and stopped, and threw a rider so that the people could see him, so they would feel sorry, and the people of God, so they would be considered for their knowledge of what the Messenger of God, may God bless him and grant him peace, wanted in that state, even though he was able to do it. These

Al-Daraqutni mentioned on the authority of Umm Kabsha that she said, “O Messenger of God, I wish I could circumambulate the Kaaba on a crawl.” So the Messenger of God, may God’s prayers and peace be upon him, said to her, “Come around on your camel, seventy seven by your hands and seven by your feet .”

The hands for a person are like the wings for a bird. Just as he swims on the ground with his feet when he walks, so he swims in the water with his hands when he walks in it, and despite the fact that a person walks on his feet, he uses the movement of his hands when he walks .

Since the interior of man, which is his soul, is in reality one of the angels of management, and they are the third type of angels, and God Almighty has told us about the angels that they have wings, and no angel is specific to an angel, then we know with certainty that our souls, insofar as they are, are among the angels whose position is the management of these elemental bodies. They are With wings, these natural bodies were placed as a veil that kept us from understanding them.

Do you not see that Gabriel, peace be upon him, was incarnated in the form of Dihya and in the form of a Bedouin, what appeared to the eyes of his wings as a single eye whose concealment was ruled by the appearance of the image of a body that would not have wings despite the fact that Gabriel had six hundred wings

And since they had the ability to swim with the wings with which they walk in the air, which is one of the four pillars, just as the two legs are for running in the corner of the dirt, He joined the hand to the feet and said to it, in this statement, “Twist seven times for your soul, because its walking is with the wings, which is His saying about your hands, and seven times about your feet, because with them it is Walking during circumambulation and other things, so the obligation was doubled for her when she made walking in a means other than that, so understand

Al-Tirmidhi mentioned on the authority of Ya’la bin Umayyah that the Prophet, may God’s prayers and peace be upon him, circumambulated the Kaaba lying down and wearing a garment

Abu Issa said this is a good and authentic hadith .

The covering is that one part of the robe is on your left shoulder, and what is left of it you cover under your right arm, then you pass it to your chest to your left shoulder, covering it with one end, so the right shoulder is exposed and the left is covered. This is to combine the states of concealment, manifestation, unseen and testimony, secret and public .

Rather, the concealment occurred in the direction of the heart because it is the place of the unseen in man and from it actions appear in the world of testimony, which are the limbs. If he had not intended to move them, no movement would have appeared on them. That is the effect of the unseen in testimony, and the origin of that is from divine knowledge .

God’s saying God Almighty in remembrance: If He mentions Me to Himself, I remember Him to Myself, and if He mentions Me in a gathering, I remember Him in a better gathering than Him .

Know that he has a hidden male, which he attributes to himself, and that he has an open male, and the eye is one and does not have two sides, although there is a difference in ruling, and about this divine relationship, the world appeared in the place of marriage, and said, and from everything We created two pairs, and if it is one, it has two apparent and hidden proportions, since He was the apparent and the hidden. So, how dearest is the knowledge of God to the people of intellectual insight, and how close it is to the people of God, may God make us among His people .

Al-Bazzar mentioned on the authority of Jaafar bin Abdullah bin Othman Al-Makhzoumi, who said: I saw Muhammad bin Abbad bin Jaafar before the stone and then prostrated on it. I said: What is this? He said: I saw your uncle Ibn Abbas before the stone, then prostrated on it. He said: I saw Omar before it and prostrated on it, and he said: I saw The Messenger of God, may God bless him and grant him peace, kissed him and prostrated over him

Since the stone was earthly and God made the earth humiliated, which is an exaggerated word for humiliation, then Fula is one of the structures of exaggeration in the Arabic language, the poet said

He was struck with the blade of the sword, he cut off its fat