By Aisha, the Mother of the Believers, may God be pleased with her

Those who know do not need the blessing of Bani Shaybah, for God has sufficiently provided for them with what He brought forth for them in the Hijr. God’s protection is more extensive than that He should have a companion of His creation over Him, especially of souls who are accustomed to miserliness and the love of leadership. And progress, and God enabled Al-Hajjaj, may God have mercy on him, to restore the House to what it was in the time of the Messenger of God, may God bless him and grant him peace, and the Rightly Guided Caliphs. Abdullah bin Al-Zubair changed it and brought it into the House, but God refused to do anything except what was the matter for him, and they were ignorant of God’s wisdom regarding it. Ali bin Al-Jahm says . p>

And the gates of kings are veiled***And the gate of God is open to annihilation

Who says it is permissible to circumambulate after the morning and afternoon prayers, and I say so, and the reason for that is that I saw the Messenger of God, may God bless him and grant him peace, in sleep, facing the Kaaba, and he was saying, “O my Master” or he said, “O you who inhabit this house doubt me, do not prevent anyone from circumambulating it and praying.” At any time He wishes, day or night, God creates for him from his prayer an angel who seeks forgiveness for him until the Day of Resurrection. From that time, I said it was permissible to circumambulate during these two times, and before this vision I had paused about that, for the hadith of al-Nasa’i, which is similar to our hadith, I saw that they had stopped adopting it, so when I saw this good tidings, and the problem was removed from me, and it was proven to me by the hadith of al-Nasa’i and the hadith of Abu Dhar al-Ghafari, and praise be to God. There are those who say that it is forbidden at sunrise and

It is not necessary for the praying person to have his qibla in the place where the sun rises or sets, such that he faces it, in which case it is disliked for him to do so. But if it is not in his qibla, then there is no problem. As for the Kaaba, the ruling is for him to turn from wherever he wants, not facing the rising or setting sun, and he has separated. The disbelievers who prostrate to it in the outward appearance are facing it, but it is different from them inwardly, without a doubt and there is no doubt. Context of the two hadiths .

Al-Nasa’i’s Hadith

The Messenger of God, may God’s prayers and peace be upon him, said, O Banu Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants, day or night

And what concerns the time of sunrise And there is no sunset, because the servant, with the witnesses of the House, is able not to intend to face either the setting or the rising, but this is not the case with regard to the horizons. And how well he, may God’s prayers and peace be upon him, when praying towards the sutrah, did not stand still towards it and lean towards it to the right or to the left a little.

Hadith of Abu Dhar said: The Messenger of God, may God bless him and grant him peace, said: There is no prayer after the afternoon prayer until the sun sets, nor after the dawn prayer until the sun rises, except in Mecca, except in Mecca, except in Mecca

These hadiths support our visions

And know that God is ever-revealing. His manifestation is not restricted by times and veils. We only remove our sight. God Almighty said, “And We have removed your covering from you,” and He said, “And We are nearer to Him than you are, but you do not see,” meaning the dying person. Abraham Al-Khalil said, “I do not love those who are lost,” and he loves God without a doubt, for God is not one who is lost. His manifestation and manifestation are permanent It is necessary, and what is in between this and that, that today you are sleeping, so there is no objection to the one whose sight is true, and for this reason, in that case, he was not prevented from remembering God and sitting before Him to wait for prayer and supplication in Him, but rather it was prohibited from prostrating especially because the infidels prostrate to it at that time .

Here is a warning about a reasonable secret, which is that it is impossible for the effect of disbelief to be stronger than the effect of faith with us and with them, such that it prevents its appearance and ruling, as appears in this matter from the fact that the disbelievers’ prostration to the sun, which is disbelief, prevents the believer from prostrating to God, and what prevents it from being replaced is strength. Know that the matter is disbelief. There is something hidden in that, which God has hidden except from those who know, for with this prohibition, God preserved for the disbelievers some of a divine right. To that extent, the prohibition occurred and the force appeared in the ruling by prohibiting the believer from prostrating at that time because the disbelievers prostrate to the sun. This is because God says, “And your Lord has decreed that you should not worship except Him.” And so they did, for they did. They worshiped the sun only because they imagined that it