For only one of whom it is permissible to eat and drink, and if not, his witnesses would not have called for it. This listener does not have the right to eat and to complete his fast, and it is necessary, for God’s right is more deserving of fulfillment, and God’s right has been imposed on him because of this confusion in fasting that he has brought into his soul .

If his consuming soul says to him, “Why did he invite you? The invitation was for me, not for you.” Then my response to his invitation is the essence of my eating. Then he says to it, “It would have been yours only if you had not initially entered into this worship with the truth without Him obliging you to it. Then when you were caught up in it, you were obligated to complete it.” That is your right that you have imposed upon yourself, and your right upon you is more important than the right of others upon you, and the truth made you aware of that on the tongue of your Prophet.

He said, “The best charity is what you give in charity for yourself. ”

And he said about the killer himself. Paradise was forbidden to him, and he said that there is someone else in the killer, if he dies and does not retaliate against him, if he wishes, he will be forgiven, and if he wishes, he will punish him.

If you break your fast, you have neglected yourself and fulfilled th

It is only valid for a lifetime and not for anything other than a lifetime. Fasting for a lifetime for a person is only to fast the Sunnah in its entirety, and that is not valid for him for the sake of the day of Fitr and Al-Adha, as breaking the fast on them is obligatory according to consensus, so for this reason it is valid, for eternity is the name of God and fasting is for Him, so what It was for God, so it is not yours. Rather, it is yours unless He prohibits it from you. If He prohibited it and it is not yours, then He has told you that it will not happen. If you do it, you act in a way that is not intended and you aspire to something that you do not covet .

The best and most equitable fast is to fast a day for your rights and to fast a day for the rights of your Lord, and between them is a day to break the fast, for it is the greatest struggle against the soul and the most just in judgment. And in such a fast, the state of prayer is like the state of light from the light of the sun, for prayer is light and patience is light, and fasting and prayer are acts of worship divided between Lord and servant, and likewise the fast of David, peace be upon him: fast one day and break the fast one day, so you combine what is yours and what is your Lord’s .

And when some of them saw that God’s right is more worthy, they did not see equality between what God is and what is for the servant, so he fasted for two days and broke his fast one day, and this was the fast of Mary, peace be upon her, for she saw that men had a degree over her, so she said, “Perhaps I will make this the second day of fasting corresponding to that degree.” And so it was. The Prophet, may God’s prayers and peace be upon him, testified to her perfection just as he testified to it to men, and when she saw that the testimony of two women was equivalent to the testimony of one man, she said, “Fasting for two days is to me what one day is to a man.” Thus, she attained the position of men by doing so, so she was equal to David in virtue in fasting. Thus, whoever is overpowered by his own self, his divinity is overpowered by him. He should treat her the way Mary treated herself in this picture, until she catches up with her mind, and this is a good sign for those who un

For if perfection is for her due to her rights to men, then the most perfect for her is due to her rights to her Lord, like Jesus, son of Mary, her son, for he used to fast all his life and not break his fast, and he would pray all night without sleeping, and he appeared in the world in the name of Eternity in his day and in the name of the Eternal One who is not overtaken by year or sleep in his night, so he claimed divinity in him, and it was said about him divinity. Indeed, God is the Messiah, the son of Mary, and that was not said about a prophet before him, for it is the ultimate goal of what was said about Al-Uzayr. He is the son of God. What was said is “God.” So see what effect this description has had from behind the veil of the unseen in the hearts of those who are veiled among the people of revelation, until they said that God is the Messiah, the son of Mary, so he attributed them to Disbelief in this is to establish an excuse for them, for they did not associate others