He dug out a dinar, then he continued to bring out one dinar until he brought out seventeen dinars, then he took out a dinar, then he took out a red rag containing a dinar, and it was nineteen dinars, so he took it to the Prophet, may God bless him and grant him peace, so he informed him and said to him, “Take her charity,” so he said. The Prophet, may God’s prayers and peace be upon him, asked him: Have you approached the hole? He said, “No.” Then the Messenger of God, may God’s prayers and peace be upon him, said to him: May God bless it for you.

If a person tells himself that he will do good or do good morals, let him praise what he told himself of that closeness to God .

Some imams said this

According to the hadith of Abu Dawud on the authority of Ali bin Abi Talib, may God be pleased with him, that Al-Abbas asked the Messenger of God, may God bless him and grant him peace, about hastening his charity before it was due, so he granted it < / p

He said once, so give him permission to speak about this hadith, even if it is authentic, then it is a concession in a specific case that cannot be measured

The intention to pray that is obligatory for the obligatory person is not obligatory except when he begins to perform it. If a person intends it before that from the time he begins to perform ablution, then he carries the intention with him until he begins to pray, then it is permissible for him to do so and he will attain great goodness, but the time-restricted prayer before that is not sufficient for him. The beginning of the time, except in the doctrine of those who believe that the two prayers should be combined at the beginning of the time, so it is not far-fetched that it is permissible to hasten charity and rest in such a situation, based on his saying: “Those will hasten to do good deeds, and they will be the first to do them.”

An example also in consideration is the one who was permitted to look at the fiancée, but he abstained from that out of shame before God and out of caution not to increase his gaze as much as was necessary, but he did not do so until he contracted the marriage contract with her. I have a division in looking at the fiancée, which is if the fiancée is from the descendants of the Ansar and he did not look at her before the contract. He is disobedient, and if he looks at her face before the marriage contract, his looking is closeness to God and obedience to His Messenger, may God bless him and grant him peace. As for the non-Ansari, he does not, and if he looks, it is better if he proposes .

As for what we mentioned about combining the two prayers if he joins the second to the first, it is inwardly that he finds in the basmalah the spirit of the Fatiha or the surah that he wants to recite, for the basmalah in every surah is its key.

Praise be to God, the Creator of the heavens and the earth. And they did not see that the heavens and the earth were a single entity, so We separated them, and the Creator of the heavens and the earth, and from it every child is born according to the nature.

The first thing that God made possible for the components to be heard in the state of their creation, which is the state of the connection of power between non-existence and existence, with His saying, “Be,” so they will be by themselves at this speech in compliance with the command of God, and that is the word of the Presence. It is specific to human beings and formation in general. The first thing that broke their tongues when they said, “Yes, yes.” The first thing that fasting people swallowed with me was what they ate on the day of Eid al-Fitr before going out to the place of prayer .

The servant should pay Zakat al-Fitr on the day of Eid, because the attribute of steadfastness is due only to God Almighty, for fasting belongs to God, not to the slave, and this zakat is obligatory on every free person or slave, young or old, male or female, to know what the Lordship deserves from the attribute of steadfastness, and then it is not rewarded. With us, except for dates and barley, other than that is not permissible, and according to the majority of scholars, it is permissible for those who eat it, and it is a matter of disagreement .

Sustenance is what this natural creation provides, and sustenance for souls is what they are nourished with, of the sciences of revelation or faith in particular. For with this amount of knowledge, the creation of rational souls and their zakat, the science of revelation in particular, is based

And his statement: free or slave

Considering it

Whoever is freed from the slavery of the universe, his time will be witnessed by his being free from it, or he who will be a slave, whose time will be witnesses of slavery without consideration