And the praying person communes with his Lord. If the praying person stands in prayer and there is no barrier between him and the earth, and the earth is visible to his sight, it reminds him of his upbringing, of what he was created from, of his humiliation and humiliation, for the earth has made it humiliated, an exaggeration of humiliation with this structure, the poet said

Striking with the blade of a sword, I market its fats *** If they lack provision, then you are barren

So he came with a fa'al structure to exaggerate generosity, and I am not more humble than those who have intercourse with them, the lowly, and we trample them and all creatures, and we are slaves, i.e., lowly. Perhaps the praying person is busy looking at himself and what he has created from him, rather than conversing with his Lord with what he reads from His words, so he loses sight of what he says to the truth and what the truth says to him, which

Walking with a funeral is like running to prayer. Some of them said it is Sunnah to walk in front of it, and others said to walk behind it is better. What I go to is that he walks on foot behind it before praying over it, and places it in front of him just as it places it in prayer, and after praying, he walks in front of it in service of her, in front of her, to her home, which is the grave, out of suspicion of God. It is beautiful that God accepted intercession for her when praying over her, and that her grave is one of the gardens of Paradise, for God has commended His servant’s good opinion of him.

He said, “I am as my servant thinks of me, so let him think well of me.”

And he narrated God was asked who is more beloved to you, Jesus or Yahya, peace be upon them both, and God Almighty said to the questioner, “The better of the two in your opinion of me,” meaning Jesus.

For fear was overwhelming Yahya

It is better that he does not ride with the angels and nothing else, because the angels walk with the funeral unless they are accompanied by screaming. If they are accompanied by screaming, the angels leave them. In that case, you have a choice between riding and walking, for the dead person is on his coffin, like a person in a stretcher being carried. Our friend Abu Al-Mutawakkil said, “We saw a coffin being carried with it on it.” The dead man pointed to him and said,

He is still carrying us, and the burden is carrying him. *** It is astonishing that he is carrying and being carried.

Walking in front of the funeral procession comes into consideration

Because the walker is an intercessor for her with God, so he comes forward to be alone with God regarding her matter, for the intercessor does not know whether his intercession for her will be accepted or not, even when she reaches her grave, she arrives forg

As for the one walking behind her, he takes care to bring her forward in his hands, just as she places her in front of him when praying over her, so that by looking at her, he considers it, for death is frightening, and that the angel is with her. And the Prophet, may God’s prayers and peace be upon him, stood up when he saw the funeral of a Jew, and he was told that it was the funeral of a Jew, so he said, “Isn’t the angel with her?” He said again that death frightened him, and he said again, “It is not a soul.”

And every saying has a side. The most hopeful of all is the sayings: “It is not a soul for the one who has reason,” so his resurrection was with the angel .

And in this hadith, the eminent one stands for what is virtuous among us and among those who believe that angels are absolutely better than humans, and this is what the Messenger of God, may God bless him and grant him peace, said to me in a message that I showed him

As for his saying, may God’s prayers and peace be upon him, in this regard, “A soul is not in the right of a Jew,” it is the most hopeful thing that the people of God will cling to if they are not among the people of revelation and their insights are illuminated by faith in the honor of the rational soul. And if its possessor is miserable by entering Hell, then he is like one who will be miserable here with diseases of the soul. From the loss of what he has, the ruin of his home, and the loss of what is dear to him, there is spiritual pain, not physical pain, for that is the lot of the animal soul, and all of this does not affect its honor, for it is inflated by the spirit that is added to God by way of honor, so the origin is noble, and since it was from the most honorable world, the Messenger of God, may God bless him and grant him peace, rose up for her. Because it is a soul, its resurrection is for its own sake, and this indicates that souls are equal in origin.

Al-Qushayri narrated in his treatise on the authority of some of the righteous that he said, “Whoever sees himself as better than the soul of Pharaoh and does not know it, then he disparages him and tells him that he does not have the right to see that. This is one of the greatest issues that indicates the inclusion and generality of mercy for every soul, even if the souls inhabit the two worlds, and it is necessary to rebuild the two worlds as He responded that God will deal with souls according to His requirements .