The known takbir in prayers calls for an additional command that gives it the name of Eid, for it is from the return, so the takbir is repeated because it is an Eid prayer, so the Pride of God Almighty is repeated before the recitation, so that the monologue is about the glorification that is decided and confirmed, because the repetition confirms the confirmation in the same affirmation for its sake, taking into account the name of the Eid, since the names have a ruling and rank. It is great, for it is Adam’s honor over the angels.

The name of Eid was given the re-takbir because the ruling is for him in this place and after the reading in the doctrine of whoever sees it for the sake of bowing in the Eid prayer. The reason for this is that Eid was a day of joy, adornment, and happiness, and souls were given the control of seeking their share of bliss, and the Sharia supported them in that by forbidding fasting on it. On this day, it was prescribed for them to play and decorate, and on this day the Abyssinians played in the mosque of the Messenger of God, may God bless him and grant him peace, while he was standing looking at them and Aisha, may God be pleased with her, behind him, may God bless him and grant him peace.

And on this day he entered the house of the Messenger of God, may God bless him and grant him peace. Two female singers, may God bless him and grant him peace, sang in the house of the Messenger of God, may God’s prayers and peace be upon him, and the Messenger of God, may God’s prayer

Since this day was the day of the fortunes of souls, God legislated to double the takbir in prayer so that He might gain in the hearts of His servants the pride and greatness that truth befits, so that the fortunes of souls would not distract them from observing His right, the Most High, by what they are required to perform the obligatory prayers during the day, meaning the noon and afternoon prayers and the rest of the prayers. He said God Almighty, and the remembrance of God is greater, meaning in judgment .

Whoever sees three takbirs, for each scholar, he has three takbirs in every rak’ah, and whoever sees seven, considers his attributes, then says takbir for each attribute, for the servant is described with the seven attributes with which the Real One described himself, so his magnificence is that the attribution of these attributes to him, Glory be to Him, is the same as their attribution to the servant, so he said, “God is great,” meaning whoever This is in every attribute

And the one who magnifies five things in it is a look at the essence and the four attributes that the world needs from God to be described by them, and by them He is proven to be a god, so He magnifies Him with the one thing for His essence, “There is nothing like Him,” and He magnifies Him with the four for these four attributes, especially to the extent that He magnifies Him in the seven due to lack of similarity in The occasion, so know that

As for raising the hands in it, it is an indication that we do not have anything in our hands that is attributed to us of that. As for those who did not raise their hands in it, he was satisfied with raising them in the opening takbir and saw that the prayer was confirmed with tranquility, so he did not raise it, as the movement was often disruptive, so that he could devote himself to the remembrance of the takbir in particular, and his mind would not become stuck. With his hands, he raises them up and his mind is divided. Every knower takes notice of a matter and acts according to what the truth brought to him .

Who says that he does not perform voluntary prayers before or after it, and who says the opposite, and who says that he does not perform voluntary prayers before it, but performs voluntary prayers after it? What I say is that the place to which he goes out for the Eid prayer must either be a mosque in the same ruling as the rest. Mosques, so the rule for the one who comes to it will be the same as for one who comes to a mosque. Whoever sees the greeting of the mosque should perform the voluntary prayer as was commanded in the two rak’ahs of entering the mosque. If it is a space other than a mosque, he has the choice if he wishes to perform the voluntary prayer, and if he wishes he may not perform the voluntary prayer .

What is meant on this day is to do what was permissible in terms of the obligatory and recommended ones, in contrast to what that action was like on all other days. It is not permissible to perform voluntary prayers on it except the Eid prayer, especially the obligatory ones, if their times have come.

A person’s movement on that day in matters of close proximity is recommended and obligatory, and whoever is in a matter recommended to him is tied to a time, then he should have the ruling in that the time for that specific delegate is more deserving of it, so he should not break his fast, and he has been recommended for play, joy, and adornment on that day. However, no other delegate who opposes him shall enter .

If his time has passed, then he has the right to hasten to the rest of the delegated actions and return what was delegated to him on this day is permissible on other days. This is the action of the wise and just in matters. Your self has a right over you, and playing, amusement, and joy on this day are the rights of the soul, so do not be unjust to yourself. So you will be like someone who stays up all night and does not sleep. If you realize it, I have alerted you.