Disagreement regarding its description has been reported in different narrations from the Messenger of God, may God bless him and grant him peace, between what is proven and not proven, and there is no narration without someone saying it. So any person who prayed it according to whatever narration it was is permissible for him to do so, as he has the choice of ten rak’ahs in two rak’ahs, and between eight rak’ahs in two rak’ahs. Between six rak'ahs in two rak'ahs, and between four rak'ahs in two rak'ahs, and if he wishes, he prays two rak'ahs, two rak'ahs according to the custom in voluntary prayers until the sun clears, and if he wishes, he prays to God Almighty with supplication and humility until it clears, and when it sets, he prays two rak'ahs in thanks to God Almighty and departs, and acting on this narration is more beloved to me because of the respect it contains for ritual impurity. God has mercy on the nation who prays to it, because due to the takeover of negligence and

The eclipse is one of the signs of God through which God frightens His servants. If it occurs, the Sunnah is for people to rush to prayer, just like all other frightening signs, such as earthquakes, intense darkness, and an unusually strong wind.

The Messenger of God, may God bless him and grant him peace, was asked. Concerning the eclipse, he said: If God manifests himself to something, everything submits to Him.

And the hadith is not proven through the narration. The meaning is correct, and according to us, the manifestation continues forever, but people’s ignorance of it has led them to say, or be told, something like this non-existence. He taught them, so breaking the habit is only in teaching, specifically, just as the break of the habit was in making the listeners hear the praise of the pebbles, and the pebbles are still praising, and there is no doubt that souls are not stirred and shaken except at signs that break the norm.

And the divine verses, some of them are usual and not, and the Qur’an has mentioned many of the usual verses in its sayings, verses, and verses, and it mentions usual things, then it says that there are signs in that, but the general public does not take them as a head, due to the prevailing habit, the dominance of heedlessness and lack of presence, and the cause of the eclipse of the sun and moon is known, and the one who does not It is known that it is due to a divine manifestation except on the part of the Messenger, may God bless him and grant him peace, or a knower who has revealed. God has made the eclipse a sign of what He wants to happen to the beings in the elemental world, in the world in which the eclipse appears, and in time, for it may be eclipsed at night, so it has no effect on us, and the event occurs. Also, according to the sign in which the eclipse occurs, and this is a definite knowledge, I mean the knowledge of the occurrence of the eclipse, not the knowledge o

The reason for the eclipse of the sun from the moon is that if it is in its area, then as much as it covers it, it disappears from our sight. That shadow that we see in the sun is from the body of the moon, and it may obscure all of it, so the atmosphere is darkened and the eyes fall on the body of the moon, so the public imagines that that visible thing is the sun and the sun itself. It is bright in itself, as usual, until God wills it to be rounded. Therefore, the time of its eclipse and its magnitude are known to those who know the orbit of the planets, and it never occurs except at the end of the Arab month, for the moon at that time will be at waxing and burning under the ray. If the calculation gives what leads to the alignment with us, the eclipse will occur without a doubt. Likewise, the eclipse of the moon is only when the shadow of the Earth comes between it and the sun, so to the extent that it gets between them, the eclipse will be in that place, and for this it is kno

For incidental matters cannot be known except by God’s information through the tongue of whomsoever He wills from among His servants, and with us they are accidents, not in the very nature of what God has arranged in that when He revealed in every heaven His command, and matters that take place according to their principles are established and not perforated, and the sciences teach them with those principles, and they are usual and established. It is God Almighty who created it. It is not rational, and it does not fail. That is natural, and that is why it is permissible to break the custom in it, and so is every subject until God perforates that foundation. God has the will in that matter, and He has the command before and after. Therefore, it cannot be said about the astrologer’s ruling that it is knowledge, because the principles upon which it is built are only from A divine setting and arrangement of a Wise All-Knowing One through which custom continues. What is for its own sak