Prayers And for this reason

The Messenger of God, may God bless him and grant him peace, said to the one who prayed it while the muezzin was standing, “Are you praying four Fajr prayers? ”

So it is desirable to separate them from the Fajr prayer with a command so that the person present knows that he has separated from the Fajr prayer < /p>

So the Prophet, may God’s prayers and peace be upon him, prescribed lying down. He did and commanded, and he did and commanded. There is no excuse for the violator to neglect the command of the Messenger of God, may God’s prayers and peace be upon him, to do so, nor to imitate him. And God says, “Indeed, you have in the Messenger of God a good example for whoever hopes in God and the Last Day, so consider his status.” Whoever does not follow its opposite

Do you two, a quarter, or a third, or more? There is someone who says that it is two, and it is necessary to say the salutation in every two rak’ahs, day or night, and someone who says that he has the choice, if he wishes, two, a third, a quarter, a sixth, an eighth, and whatever he wants, and someone who says to differentiate between the daytime prayers, so he said a quarter, if he wishes. The night prayer is two by two, and what I say about it in other than Witr prayer is the choice between saying the salaam out of two, which is better, especially in the night prayer, and four in the day prayer, if he wants, especially in the four before noon, and if he wants, a sixth, an eighth, and whatever he wants of that. This is in the Witr prayer, for it has not been stated that it is permissible to single out a rak’ah in a prayer other than the Witr prayer, but he has the choice, if he wishes, not to say the salaam and sit in every two rak’ahs until the third, fifth, and seventh, and

Since embarking on it was based on choice, the choice was also in the amount of that without timing, for what is stated in the Sharia regarding that is a prohibition and no command to limit oneself to what occurred in that from his actions, may God’s prayers and peace be upon him, and following the Sunnah is better and more worthy. If we allow that for someone who falls into it, then following and emulating them is preferable to starting, even if it is good.

Virtue in following and being followed is more worthy of the servant and more deserving of his rank than innovating on his own, for innovation and enactment are a kind of sovereignty and progress, even if it were not that the Messenger of God, may God’s prayers and peace be upon him, was enjoined upon him to enact what he enacted, and he used to say, may God’s prayers and peace be upon him, “Leave me as I have left you.”

He hated issues and criticized them, and he did not force anyone else to enact them. Even if a person occupied himself with using the Sunnahs and obligations, it would take up his time, and he did not have the opportunity to enact such matters as the veil of a person’s leadership from his politics .

What was relied upon from the Sunnahs spoken and proven from his actions, may God bless him and grant him peace, is the two rak’ahs of dawn prayer, four rak’ahs at the beginning of the day, four rak’ahs before noon, four rak’ahs in the afternoon, four rak’ahs before the afternoon, two rak’ahs before sunset, six rak’ahs after sunset, and thirteen rak’ahs at night, including Witr. And four rak’ahs after the Friday prayer. Whatever is more than that is better than good, light upon light. And if he prays six rak’ahs in the afternoon to combine his action with what he has been encouraged to do, which are the four, it would have been better.

People have different views on this matter, and I have only mentioned what I have chosen from what the text or action stated, and the general hadith is that prayer is the best subject.

And doing good deeds a great deal is good, but what we mentioned of its goodness and the length of it in the actions of that and contemplating its recitation and dhikr is taken from Time is equal to the amount of time for the one who bows a lot, with lightness, which we went to, is better, and based on that, I realized our sheikhs from the people of God, and it was mentioned in the prayer of the Prophet, may God bless him and grant him peace, when he used to get up at night and pray two rak’ahs. How good they were and how long they were. His bowing was close to his standing up and his rising from bowing was close to his bowing and prostration as well, so it was like that. His prayer is close to being straight .

The original is bowing, so the actions of the prayers are lowered and ra

It has been proven that the Messenger of God, may God bless him and grant him peace, said, “Whoever prays Ramadan out of faith and seeking reward, his previous sins will be forgiven.

It is desired, and it is called Tarawih and Ash-Shafa’ because his prayer is two by two, and they differed in the number of its rak’ahs.” What people do in Ramadan is what is chosen