One rank, they are more worthy of the name of disbelief, which is the concealment, for the original disbeliever is the one from whom the truth is hidden, and this is the definition of faith and its concealment. For he said, “We believe in part,” so he is more worthy of the name of disbelief than the one who did not know it

And since the priority of the truth was not acceptable to the second,

God said, “I have divided the prayer between me and my servant ,”

So he reminded himself and mentioned the servant, and he did not mention the priority here, neither for him nor for his servant, but rather he mentioned what is clear to him with the pronoun. And his servant is clear, which is the limit by which a servant should be distinguished from his Lord, except that God Almighty presented Himself in the connection between Him and said, “Between Me.” Then He delayed this introduction of the connection between His servant and said, “And between My servant,” so God Almighty added it to it to make him know that he is a servant of Him and not of his own desires, for He is the one who said, “Have you seen him who takes his desires as his god, and it is with him?” He is a servant of his desires, and in the same matter he is a servant of his Lord, Glory be to Him. The servant does not have a will w

Indeed, the truth made in contrast the presentation of itself from His saying, “I have shown that the servant’s precedence in the statement is over the statement of the truth.” So, Glory be to Him, the servant says, “Praise be to God, Lord of the worlds.” So he presented the servant’s statement, then he said, “God says,” and he brought his statement after the servant’s statement, so that it becomes clear to us that he had the matter before in his statement. “Between me,” then he came forward, and after that in his saying, he says, “God is the First, the Last.” So confirm for the servant the priority in the saying so that he knows that the divine priority in his saying, “Between me,” does not require accepting the second. For this one who had imagined that he was a second has returned to the first in the statement in the monologue, so we made you know that what is meant is the definition of the levels, not the generative composition, for he did not. Glory be to Him gives birth in H

And whatever is mentioned by others, whoever in his prayer bears witness to others, denies the witnesses to the truth about him, his witnesses to the truth, or the witnesses to his emergence from the truth, and this is the saying of Abu Bakr Al-Siddiq: I have not seen anything except that I have seen God before it, so he is not a praying person whose condition is not the types of witnessing we have mentioned. And if he is not praying, he is not communing, and the truth does not commune with words in this case, but rather communes by being present with him, so the one who says: Praise be to God, Lord of the worlds. If he is not present with God, the tongue of the servant, not his essence and reality, then he says the truth. In that case, the tongue of my servant, not my servant, whom my supplications are obligated upon is to say Praise be to me. And if the speaker is present In his saying, God says, “My servant has praised me,” and what has passed will be redressed for him by the g

And based on the fact that he told us, how does he share with him the one who is his own eye, when he said to him that he is his hearing, his sight, his tongue, his hand, and his foot? The thing does not share itself, for there is only one person, and He is the Greatest and the Great, and He is Pride. There is no other than Him. He is exalted, exalted, and sanctified, to be arrogant with the pride of what is His Essence. If the knower stands before God in this capacity and does not see in his standing or in his takbir except his Lord, and he listens to the call of his Lord, if he says to him, “Live to prayer” in the iqamah, meaning, “come to my monologue,” and he said to him, “And purify your clothes,” then the person praying in this position takes off the garment of praise for the truth and seeks that. Blessing is in it, for he knows that God will return his work to him, just as a person among us says to the people of religion, “Dress me this garment on the path of blessing,” and