The opening takbir only alerts oneself that it is forbidden and it is forbidden for her to do anything that takes her out of this specific worship called prayer. The schools of thought have been taken into consideration, praise be to God.

Sharia scholars differed regarding the nature of the word “Allahu Akbar” in prayer. Some say that only the word “Allahu Akbar” is sufficient, and some say that it is sufficient without the formula, but in it it is necessary to use the letters of “Allahu Akbar,” which are the kaf, the ba, and the “ra.” There are those who say that it is permissible to make the word “Allahu Akbar” sufficient, such as the word “Allahu Akbar” and others, and our doctrine in this matter is that following the Sunnah Firstly

For the Messenger of God, may God bless him and grant him peace, says, “Pray as you have seen me praying ”

And nothing has ever been transmitted to us except this wording, “God is the Greatest,” the frequency of that among us

Consideration in

The Sharia has not designated a word in verbal worship to the exclusion of other words that have its meaning unless it intended what distinguishes that word by way of meaning according to those who know God fro

So who says that it is obligatory and who says that it is not obligatory? Its form is to say after the takbir, “I turn my face to the One who created the heavens and the earth, being upright, and I am not of the polytheists. Indeed, my prayer and my sacrifice and my living and my dying belong to God, Lord of the worlds, with no partner.” And with that I was commanded, and I am the first of the Muslims to speak of the hadith. And who would say to him that he should say “Tasbih” even if he did not This particular wording is limited, and there is someone who says that combines the two between glorification and guidance. As for what I go to, it is guidance in the night prayer in Tahajjud, not in the obligatory matters. As for the obligatory prayers, he should say between the takbeer and the recitation within himself, not hearing anything else when he grows up. Oh God, distance me from my sins as you distanced the East. And the Maghrib, O God, purify me from my sins just as a white gar

It is after he says the Takbir al-Ihram and before starting to read, this is the first pause. As for the second pause, it is when he finishes reciting Al-Fatihah. As for the third pause, it is after he finishes reading and before bowing, except for the pauses, which is pausing on each verse to bring himself to mind or to reflect on what he has read, and this is this pause. The third is for someone who recites Qur’an except Al-Fatihah after Al-Fatihah. If he is satisfied with Al-Fatihah, then it is only two pauses, so know.

The consideration of the people of God in this matter .

Among the people are those who deny the imam’s pauses, and among them are those who recommend them, without a doubt. The silences are the Sunnah, as for considering them

God says, “I divided the prayer between me and my servant in two halves ”

And he, may God’s prayers and peace be upon him, said, “Worship God as if you see Him”

So the one praying prepares to call