The one who influences the one who influences it is a type of gift, so the one who influences it must be present and aware of the divine names regarding that one who influences it, so he must be pure or not, then he must be pure. And that one who influences it may give sleep to the heart, and then this divine name is not without it affecting the knowledge of the universe. Of the universes or knowledge related to God, and in both cases, if he sees himself as a home and does not take God, like charity, it falls into the hand of the Most Merciful, and if the beggar takes it and God is the giver, then Glory be to Him is the giver and the taker, then there is no internal purity for him .

Indeed, the purity of things is true. If he is absent from these witnesses and sees himself that he is taking what God has revealed to his heart of knowledge, he must be pure from seeing himself. Likewise, if he has intercourse with another person with a matter that he teaches him verbally or verbally, if it is in his presence, then he is not required to be pure. He is no longer in his purity, and if he sees himself in his teaching of someone else in the situation or in words, he must be pure from seeing himself, it is necessary for that, for the men of God on this path move by God and by Him they rest from witnessing and revealing, and their generality is from the presence of belief and belief in what has been reported that the matter is in His hand and that the forelocks of His servants and every living creature. In his hand

The scholars differed regarding the criterion that is considered regarding the emission of semen necessitating bathing. Some say that it is based on pleasure, and some say that the emission is the same, whether it is due to pleasure or without pleasure.

Pleasure from pleasure can either be psychological or divine. If it is psychological and natural, then ablution is required. If it is non-psychological, then this knowledge, which is in the same position as impurity, is either related to God or related to one of the universes. If he is attached to God and his pleasure is not psychological, then he is not pure, and if he is attached to the universes, then he must be pure, whether he enjoys pleasure or not. The meaning of our saying is divine pleasure, I mean the pleasure of perfection, not the pleasure of what is present, and the pleasure of perfection in the servant is that he is a pure servant who is not characterized by alienation from his inner homeland, even if the true attributes are bestowed on him. Sovereignty is whatever he wants from His presence. This does not take him out of his homeland, and if that is the case, then he is not a person of impurity, as there is no alienation fr

The knower, from the fact that he is a knower, does not always remain with God in conversation. The entire earth has been made a mosque for me, and the one who is in a state of ritual impurity does not cease to be on the earth, and if he is on the earth, then he is in the legitimate public mosque that does not adhere to the conditions of mosques known by custom.

Then the knower, and indeed the entire world, above and below, is not valid in his state of residence, for he is eternally passing with breaths. Those who know God witness this passing, and those who do not know God imagine that they are residing. Existence is contrary to that, for the God who is present in every soul is an existent who acts and does not stop a single soul being characterized. From him by the residence, as he said, “Every day is in a matter,” and God Almighty said, “We will unload for you, you burdensome people.” And He said, “With His hand is the scale, He lowers and raises.”

Whoever says that it is forbidden is likely to see for himself that it is not a pure place, since he is not created by the divine names, even if he is created by them and does not cease to be created by him, then he is not created by them, and with us, the one who is created by the names, no matter how much he fails to be created by them, is not created. For the meaning is that he is created by them, i.e. it is established. Through Him, just as the created being is created by what is created by Him, and someone else may create Him, then He is created with divine morality. This is because the servant is commanded, and the truth does not command himself, so creation is compliance with God’s command with God’s power and help .

It is polite for the created person to see that he is created and accountable, even if the Truth is his hearing and sight. Has not the Truth established the eye of His servant with the conscience in his hearing and sight? So where does this servant go when the eye exists and his goal is to be an image in the essence of absolute existence, and he has no rank after this except non-existence and non-existence? It does not accept the image, so understand. End of Part Thirty-Three