Every line emerging from the point to the circumference is equal to its companion and ends at a point in the circumference. The point in itself is neither multiplied nor increased with the many lines emerging from it to the circumference. It corresponds to every point in the circumference itself, since if what it corresponds to a point in the circumference is other than what it corresponds to. It has another point that is not divided, and it is not valid for it to be one, while it is one. All the points, despite their multiplicity, did not meet except by themselves. The multiplicity appeared from the one in essence, and it was not multiplied in itself, so the statement of those who said that nothing emanates from the one except one is invalid, for that is the line emerging from the point to the single point from The circumference is the aspect that occurs to every existent from its Creator, Glory be to Him, and it is His saying, “Our saying of a thing is only if We will it by sayi

And that imposed circle is the circle of possible types, and it is limited to a biased essence and an unbiased essence, and universes and colors, which is not limited to the existence of species and persons, and it is what occurs from every point of every circle of circles, for it creates circles of types and circles of types and persons, so know that, and the origin is the first point. For all of this, the continuous line from the point to the specific point of its circumference extends from it to the points generated from it in the half circle emerging from it, and from that half come complete circles. The reason for this distinction is between the necessary existence for itself and the possible, so it cannot emerge from the possible, which is the circle of genera. A complete circle, for it was included in participation in what the privilege occurred, and that is impossible, so the formation of a complete circle of genera is impossible, so that the deficiency of the possible bec

And know that the souls of the two creatures and the souls of animals have two powers, a scientific power and a practical power according to the people of revelation, and this has been shown in general from animals such as bees, spiders, birds that make nests, and other animals, and the souls of the two creatures, to the exclusion of all other animals, have a third power that is neither the animal nor the universal soul, which is the thinking power, so it acquires some Sciences are part of this human type of thought, and the rest of the world participates in taking sciences from the divine abundance and some of its sciences are like animals by nature, such as a child receiving his mother’s breast for breastfeeding and accepting milk .

No other person has the right to acquire knowledge that will remain with him through thought, for thought for man is in the same position as the divine truth stipulated in His saying, “He manages the matter, detailing the verses,” and His saying, “He the Most High,” in authentic narrations about him, “I do not hesitate about anything I will do.”

And not This reality belongs to the first mind, nor to the universal soul. This is also something unique to man in the form in which no one else was created.