So he forgives them that disobedience with the faith with which he mixed it, so it is related, perhaps here, that He, Glory be to Him, will return to them with mercy, not their return to Him, for He did not mention repentance to them, as He said in another place, then He turned to them in repentance so that they would repent, and here He came with another ruling, in which there is mention of their repentance, but rather in it is the repentance of God Almighty upon them, who I advise you to do so, that you do not move to a meeting or convey a hadith to a ruler except that which is good. Al-Tirmidhi narrated a hadith on the authority of Hudhayfah or someone else. I doubt that a man passed by him and it was said to him that this man conveys the hadith to the princes.

So he said, I heard the Messenger of God, may God bless him and grant him peace. He says: A slanderer will not enter Paradise.

Abu Issa said: A slanderer is a slanderer, and if a person speaks to you an

And know that man is innate to want and need, so he is innate to asking. If God has provided you with certainty, do not ask anyone but God Almighty in seeking a benefit that will come to you or warding off harm that has befallen you. If someone asks you through God, not by kinship or by anything other than God Almighty, then give him what he asked for in the manner No one knows about this except him in particular, and in such a gift you must make it known to him, because he reconciles in himself what was broken of it when he asked him, so if he does not know that his asking is beneficial, he breaks it, so you must respond to his request with his knowledge, and if you know about his condition without asking him, then for example This is what you do by giving him what he asked for immediately, without him knowing that you gave it to him, for he will undoubtedly be ashamed, especially if he is one of the people of honor and homes and one of those to whom this is not usually proposed.

You must remember God among those who are heedless of God in such a way that they do not know about you, for that is the solitude of the one who knows his Lord, and he is like one praying among those who are sleeping. And you, and withholding the surplus of water from the one who needs it, and beware of manna in giving, for manna in giving signals the ignorance of the giver in ways, including seeing himself as the Lord of grace. Which he gave and the blessing belongs to God in creation and creation. Or the second is his forgetting God’s blessing upon him in what He gave him and his possession of His blessings, and this other is in need of what is in his hand. The third is his forgetting that the charity he gave falls into the hands of the Most Merciful. The other is the good that comes back to him in that. For his soul is good and for his soul he strives, so how can he receive the blessing? On the other hand, it was not brought to him except what was his, since if his sustenance w