Or he left out the established hadith, a prayer following a prayer with no idle talk between them, a book in two verses, and included in this hadith is the voluntary prayer after the voluntary prayer, the voluntary prayer after the obligatory prayer, the obligatory prayer after the voluntary prayer, and the obligatory prayer after the obligatory one, and idle talk is the omitted and has no entry into the scale, and it is permissible, so the Messenger of God says, may God’s prayers and peace be upon him. May God bless him and grant him peace regarding a man who prays a prayer and then follows it with another prayer and does not do it between these two prayers at a time when he is not actually praying in permissible words and deeds. Rather, he was preoccupied with what comes into the balance of a matter enjoined upon him, male or non-male, and then he prays the other prayer, for that is the Book. In Aliyin, because he did not do it between the two prayers, they made a mistake in the

You must perform the prescribed prayer when it is called with the congregation, for the mosques are only established to perform the prescribed prayer in them, and they are not called for except to come to them, for that is the Sunnah of the Messenger of God, may God bless him and grant him peace, and what is meant by that is to come together to establish the religion and not to be divided in it, and for this reason People differed regarding the obligatory individual prayer. If it is performed in congregation, is it rewarded or not? And whoever abandons the Sunnah of the Messenger of God, may God bless him and grant him peace, has undoubtedly gone astray, because he, may God bless him and grant him peace, has not enacted anything except that which is guidance, so after the truth there is nothing but going astray, so how will you turn around, so preserve what is written in congregation. The entire earth is a mosque, so wherever the congregation stands on the earth, it only stand

You must adhere to the prayer of the Awabin, which is the prayer at times that are overlooked by the general public, which is between noon and noon and between noon and afternoon and between sunset and the afterlife, and Tahajjud, which is to sleep from the beginning of the night after the afterlife’s evening prayer and then stand up to pray. Then he sleeps, then gets up to pray until dawn comes. When dawn comes, perform the two rak’ahs of dawn, then lie on your right side without sleeping. Then stand for the morning prayer and perform and omit thirteen rak’ahs in your Tahajjud, for this was the Witr prayer of the Messenger of God, may God’s prayers and peace be upon him, and he prolonged the first two rak’ahs of prayer. Tahajjud, then the two that come after them are shorter than them in length, and the first rak’ah of each two rak’ahs is equal to the size of the second of the two that came before them, and the second rak’ah of each two rak’ahs is half of the first rak’ah of