The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


I became certain that the command stands with truth *** and that the tongue of truth is in the dome of virtue

He said that virtue is not included in the reward, and in this it was grace, so God’s giving It is all a virtue because success is a virtue and the work is for him and he is the worker, so the result of the work is balanced, and if it is a reward, then it is a virtue in the original, then the reward is a balance for the work, so it is for the work, neither for the worker nor for the worker for it, for the worker is the right and what is returned to him from what he gave him what he found for him is that giving and the work does not accept that giving in and of itself. For himself, and he must have someone who accepts and gives the work to the one who manifests it, and he is the servant who was the subject of this divine work appearing in him. He is also the subject of divine giving, because he takes pleasure in it or suffe

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Among these, generosity of principles indicates a lack of curiosity.

Generosity of principles is clear evidence*** of the existence of the universe from its origin .

p style="color:#008000; text-align: center"> So if his eye is there *** it is determined by his sight

Al-Aqeel said The scholar is one who has no occupation except with what concerns him, and then nothing except what concerns him. That is, if the work is added to God, then if it is added to the creature, it is not without either being considered as a legitimate obligation or not, and if it is not considered, then no one is occupied except with what concerns him, that is, with what he has care for because he worked. With what has a purpose in it, such as collecting or paying, and if the assignment is considered and the work on the part of the person assigned goes beyond what the time has been allocated for him and asked of him, then he has be

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And of this, only those who are satisfied are satisfied.

Indeed, the satisfied one who is satisfied with his transfer *** in every case to what pleases him < / p>

If he transgresses and does not remain in his position *** then that is one whose sustenance has been deprived of him .

He said, contentment with someone who was is only a little for whoever knows. Then there is more than what is achieved in the time, and there must be satisfaction from both parties, because what remains is not finite, so there is no way to obtain it or for it to enter into existence. If what is likely to happen is achieved, then there must be satisfaction. May God be pleased with them for what they gave him in terms of effort and other than effort, and they were satisfied. By what He has given them, which necessitates existence, generosity is more than that, but knowledge and wisdom prevail, and ther

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Among this is the ignorance of the hadith, the ignorance of the hadith .

Our ignorance of God is what He did to us *** without knowing what we are carrying

If we know the truth in Him*** then we know what we do not know

He said

He, may God bless him and grant him peace, said Whoever knows himself knows his Lord

Whoever is unable to know himself is unable to know his Lord, and knowledge of a thing may be the inability to know it, so the knower knows that this desired person is not known, and the purpose of knowledge of a thing is to distinguish it from something else. He distinguished and differentiated from the one who does not know because he does not know from the one who knows, so the point has been achieved and the matter remains only in the two matters. If the inability to know them is, then by what does each one differ from the other? Our inability

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And of that deception is disdain

God is the best of those who plot against us*** Then I believe that deception was ours

If I had felt him, he would not have plotted against me. *** Out of our ignorance, he brought against us

He said the smell of deception in his saying, “I have done something reprehensible, and I do not deny it except by what He has prescribed for me.” Denying it, but missing God’s approval, this one who did what his companion denounced him for is apparently an attack on the person being approved until the forgetful remembers, the heedless pays attention, and the ignorant learns .

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Please note that some contents are translated from Arabic Semi-Automatically!