God is the human being in an upside-down creation, so his afterlife is in his interior and his world is in his exterior, and his exterior is restricted by the form, so God restricts him by the law. Just as he does not change, He does not change, and in his interior he varies and fluctuates with his thoughts in any form that threatens him, just as it is for him in the emergence of the hereafter, so his interior in this world is an apparent form in the hereafter and apparent origination. In this world, his inner being is in the emergence of the afterlife. This is why he came as he began with you. You are accustomed to it. The hereafter is the inverse of the origin of this world, and this world is the inverse of the origin of the afterlife, and man is man himself, so strive to make your thoughts here praiseworthy according to the law, so that your image will be beautiful in the afterlife, and vice versa .

Among these are the ranks of truth with creation. He said, “If a servant wants to know his rank before his Lord, his status, and his worth, then he should look within himself at his Lord’s status with him, his rank, his status, and what he treats him with in his worldly life of obedience, disobedience, agreement, dissent, seeking knowledge, and abandonment. Then, to that extent, his status with his Lord. Your balance is in your hand.” If you want, tip the scale, and if you want, lose it. Blame no one but yourself. He said, “If your action is based on a lawful, divine influence, you depart from your own desires, even if they agree with your desires, and you become one of those who forbade the soul from desires.” And here is a joke, for Paradise is a shelter, and Paradise is a covering, and shelter is a covering, for the prohibition against desires does not apply. Except for one who is knowledgeable or from whom the truth about things is hidden, for if he were one with revelation, h

And from that is the vastness of the space of space. He said, “Everything that is known has space in it, so nothing is wider than the space of space. What remains is the essence of what space appears in. Is it part of the ruling of the judiciary or not? Whoever is ignorant of fixed objects does not consider the entity in which the rulings of space appear to be among the rulings.” Space and whoever knows that the objects of existence have stability in their non-existence and are distinguished by all that they are, he applied the rule of space to those objects and applied them by creating them and brought them into being. Just as the rule of space applied to all the objects in existence by what they are in terms of conjugation, so the rule of space applied to fixed objects by what It appeared from its existence

And from that, whoever worships creation, the truth is free from it. He said, “How good is the prophetic report in its reference .

By his saying, may God’s prayers and peace be upon him, ‘The servant is from the one who has no servant.’

So the veiled understood from it. He who does not have a slave who does his own affairs is his own slave, and what is meant by the right in that is that the slave is someone who has no direction to lordship and sovereignty at all. If the slave owns something, he has dominion over what he owns. The slave is in fact the one who has no ownership, because the owned is submissive at the disposal of the owner. He is not able to pay his disposal of it, and this is only by the ownership of the neck, for the ownership of the disposal is not the neck, so he is the owner of the disposal, not the owner of the neck, like the one who hires an employee for an action that he does, so his slave is the disposer, not the disposer, and he is called a

Among that is vision, a veil, which is the door. He said, “There is no door to knowledge except vision, for nothing is clearer than it, except that it is a veil to the extent of what is seen, and that is for a reason, which is resemblance. For opinion, meaning the one who sees, is what is seen in what is seen except its image, whether it is real or created, so the extent is not known.” The visible, except that he knew what he saw, and that what he called visible is visible in him what is visible, and the visible is his image, so no stranger occurs to him and he prepares to work with him according to his ability, except that then there is a joke, which is that the place in which he saw his image covered that visible image in a way that it did not have, since it did not have it. It is necessary to deal with what he saw in the manner appropriate for this ruling, and it is achieved, and from this no one sees tranquility except one who has achieved his empowerment. He said, “Every pers

Among that is the power of the Subtle and the weakness of the Subtle. He said, “There is nothing gentler than thoughts and illusions, and they are the rulers of the Subtle because of the weakness of the Subtle and the strength of the authority of the Subtle, which guides us to the yellowness of fear and the redness of shame, and the change in fear and the frightened .