In the race to the names of divine generosity and generosity so that they may adhere to them and invoke them. He said, “There is no competition except in valuable things, and there are no valuable things except souls, and there is no soul among souls except souls.” He said, “Whoever neglects to compete in what he should compete in is a lazy, humiliated person who has no motivation or soul.” He said Perfume is nothing but the breaths of loved ones. If it were not for their noses, musk would not be fragrant to the inhaler, and competition between its people would not occur in competition except the blowing of the souls of these bodies. He said, “The amount of breath and its perfume is not known, nor is it given of divine knowledge except the beasts. Do you not see them smelling everything and smelling one another when they meet?” They do not pass by anything without tilting their heads towards it and smelling it.

And from that, when is creation established in witnessing the truth from Chapter 467? He said: creation is not established in witnessing the time of manifestation unless the truth is his sight and truth is light, and perception cannot occur except with light. He said: If you see the knower who is steadfast at the manifestation, and he is not shocked, nor is he destroyed, nor is the mountain of his temple collapsed. Then you will know that it is the truth, and it has a sign, which is that if this is his state, no creation will see it except that he will be shocked, unless he is like him. And he said, “If you see someone fainting in his state and changing from the form he was in, or he will be shocked, or cry out, or become disturbed, or perish, then you will know that he created what he has of the truth as a smell.” If he is sincere in his movement, then his goal is to be the mountain of Moses if he is in the position of pegs, and as for the inheritor if he is looking forward to a

Among these are the ascents of the breaths by Al-Anas from Chapter 468. He said: The divine breaths have ascents on which they ascend to deception. Among the servants of God, it comes to them from under their feet because they are seeking it, so it is from their earning. That is why it was from under their feet, and it is one of the lower quadrants seeking height, and that is why it zigzags. And he said, “The Rope That If” He descended to descend upon God. The Messenger of God, may God bless him and grant him peace, said, “From Him, these breaths ascend, seeking us.” He said, “The upper breaths ascend to them, and human souls ascend to them, and they penetrate the highest heavens, to the sidra, the ultimate destination, to the highest light, to the sweetest resource, to the highest position, to the lowest position, to Paradise, the refuge. The highest level, to the highest mind, to the most intimate veil of glory, to the most beautiful names, to the most glorious station and the b

Among these are the wages, from Chapter 469. He who knows that the world is determined in every single time and its extent from its beginning to its end in a single eye that makes sense of what has passed and what will come, and it does not exist, so it does not exist, for it is neither necessary to exist nor non-existent, so it exists, so it is a consequence of existence for what The eye falls on it, or the mind indicates it, knowledge that wages will expire, but this eye does not have this knowledge in every eye, rather it is in most eyes in the ambiguity of a new creation. And He said, “Every deed of a servant is rewarded for it by God, it will not expire, for God is no other than Him, He who exists in His presence.” It is his reward

And from that is the revelation of knowledge in abandoning the attribute from Chapter 47 and < He said, “There is only one entity that has different lineages, and among some people it is called names, and among other people it is adjectives, qualities, and conditions. So whoever says that it exists has not tasted any knowledge, and whoever denies its rulings regarding this entity, so it is, regardless of whether the one named by it is.” An incident or a non-accident. Rather, it is more referential in a non-accident than in an incident. He said, “It is not said to abandon an attribute, for it is what it is. Then you abandon it unless you want its ruling and then isolate it for God. Then the truth is identical with the attributes attributed to creation, and the special among servants is distinguished from the non-private by knowledge of that, so it is known from whom.” He hears with the truth, that the truth is the hearing and the hearer, and it is from the speaker, the speaker, and

And from that, he who does not understand does not understand from Chapter 471. He said, understanding does not occur except after knowledge and the ability to communicate, and knowledge of the acceptor from the unacceptable, and knowledge does not occur except after informing and learning. The knower has known who knows and whoever learns has known that it is what he who understood and knew. It is not understood even though it is proven that Zaid taught Amr a certain matter and Amr taught it, so if he had the ability to convey it to someone else, then make someone else understand it. Otherwise, the acquisition of knowledge does not require understanding. He said, “This is why we said that the matter is between you and him, so from him is power and from you is acceptance, and with the two matters it is apparent what has appeared, so the matter is generation, then nothing else.” Father and son, and from that the first subtracts if and if not, he said the tool if is abstinence for a