According to the Almighty’s saying: “Everything is perishing,” so think about what He said to you. You will know who perished. Did it perish from the full moon except his light, not his eye? His essence and universe remained. And the place of suspicion in his saying is except his face. It was light and became dark, and things were hidden when it became dark. He said, despite his knowledge of the news, the moon eclipsed. The eye of the moon is the apparent one in the two eclipses and the one who is manifested in the two existences, so the servant is the apparent one and he is the manifestations

And from that is the knowledge of ranks in books from chapter 3 and <9 . For every king there is a veil, and for every house there is a door, and for every term there is a book, and then there is only one who has a term. So we ask God to inform you of the matter, and do not rush, for God will answer you unless you say He does not answer, so do as He should. If He calls you, answer. And if He gave you something to drink and became healthy, for he only invites you to make you miserable, and he does not consume you except to preserve you. What is the enormous matter that cannot be achieved? Preservation of morality upon seeing the truth fell upon the expert and at Ibn’s grandmother’s house it fell. That is why he told us that he heard and saw, and we did not know that until after we were close, so we loved him because of what he prescribed, so he loved us, and he saw no one but him, so for that reason. The eye that sees it does not cease to see the books. It knows the ranks. A book i

Among that is the science of construction and the equality of parts from Chapter 31 and < Some of the poor said to me, and he did not do me justice. Some man was told about knowledge, and he said, “As for me, I knew him,” and all that remained was for him to know me. This speech is difficult for most people of understanding. The eminent gentlemen, and he wanted me to answer and open these doors, but I did not open a door for him, nor did I raise a veil for him. He did not know that for every belief there is usury in his heart. He created it and believed it, and they are the companions of the sign on the Day of Resurrection. They only believed what they carved, and therefore when it appeared to them in a form other than that form, they were astonished, so they knew what they believed. And what they thought did not know them because they created it, and the general matter is that what is made does not know the maker. The house does not know who built it or who modified it or

Among these are the paths in the hands of the Messengers from Chapter 311 of the legitimate paths. The ruling on them is a group. So whoever respects them and upholds them, she gives him what is in them and ennobles him with their meanings. So the sign of time was unknown in the universes and known to the Most Merciful One. However, when the Messengers paved the paths, eased their grief, smoothed out their difficult ones, and removed their grief and grief, they announced that the religion of God is facilitates, so do not put it in hardship. God has not entrusted a soul except what He has given it, and He has not legislated for it except what He has given it. For He knows the interests, benefits, and effective medicine. So whoever uses what He has legislated, harm will be averted from him and he will benefit. So God went with the laws. Every doctrine is for those who know how to go. There is no one who says it, and the law has a say in it, either by determination. Or removing anyth

Among this is the one from among creation who hastened to glorify the attribute of the Truth from Chapter 312. The attributes of the Truth in creation are widespread and are known only to the Messengers and the righteous heirs. When I recognized them, they came together and by knowing them, we benefited from them and I benefited. I see in a person what he does not see in himself, and if I am of his kind, I am not of his kind. Man does not know what is hidden for him in it of comfort to his eyes, and it is the clearest and clearest of what he sees, but due to his ignorance of what it is, he does not know that it is it, so he denies it when he sees it, and carries it with the burden of what is his when he sees it. And truth has deception in his creation that is hidden except for those who are aware of it. So whoever knows the expert to discipline the young with the old, then be disciplined. The nation must discipline its Messenger, so that by using that discipline it may reach its r

Among that is he who is pleased with the equal reward. What follows from Chapter 313? The Day of Judgment is the day of this world and the hereafter, for there is no special day for him among the people. He established for them the right to that as evidence for their ignorance. Corruption appeared on land and sea because of what the hands of the people have earned, so that they might taste part of what they have done. So he told that it is a reward of some kind. It is a beginning, so the wilderness was afflicted with it, and it is his wilderness, and this is a difficult issue that cannot be achieved except by throwing it. Two large groups disagreed about it, and one prohibited what the other permitted, and the messengers, in what they differed about, are confused. Not one person fulfilled what the Messenger brought, nor does he follow the right path in it. Except for the upper class, for they knew the affairs of the world, and they did not go beyond its rank and placed it in its s

Among this is the dispute of the highest mullahs in the first chapter of Chapter 314. The aims differ, but the aim is the same. The doctor intends to benefit the patient with what is painful for him, so he arranges for him the painful matter and rules over it. If a doctor suffers for himself and is innocent of something he has committed, then he asks the Truth about that, and he says recompense for what his hands have given, so he says I only intended to benefit him with what I commanded him .