It was valid in him, and for this reason it was his father’s secret. He is in the position closest in morals between a friend and a prophet. He is a guardian. He is neither a friend nor a prophet. His guide is in humans. The issue of Moses and Khidr came in the verse from the surahs. So whoever knows what he knows and rules from the position from which the knowledge of the old man is ruled. The Kalim said to him, “Teach me,” and the Beloved said to him, “Ask forgiveness for me. Look at this speech of Muhammad and its warning about this high status despite the fact that he was sent in general, so the greatest of all is this calamity. Who from here knows that the impenetrable veil and the fine veil may not have been in the legislation, and the messengers preferred some of them over others while sharing what they legislated.” From the Sunnah and the obligation, credit is only due to an additional matter that is known only to the seal, the individual, or the one imam, and it is hidden

Among that needy is someone who disputes and argues from Chapter 169. Whoever argues against you with the above has rightly argued with you. However, it is an argument that does not benefit the one who said it and does not protect the bearer. Despite the fact that it has no benefit, it has been heard and said, even if he deviates in the Sharia from its doctrine. For he is not asked about what he does, but they are asked, but most people do not realize, for such a matter is a revelation, so the one who does it does not speak it openly, and if he did speak it out loud, it would be knowledge, and it showed wisdom, and it breathed understanding, and it left an inheritance in the heart. Whenever a wound is healed, it does not heal, and with it every meditator meditates, his curtain is drawn, his door is closed, and its expression is a dictionary. And what is explained is ambiguous, without it, the mind flies and the peaks fall, because of the lesson that leads to it from the pat

Among these is the one who sings, dispensed with chapter 17 and < He who is not one of us who does not sing of the Qur’an sings of its bewilderment. He has attained a great position. The most excellent servant is he who performs it like the son or mother of a servant. The Messenger listened to him when he found the Messenger with him, so he praised him for that and praised him for what he was doing that night. He sings, so blessed is he who is a worshiper in his shrine to his Lord, who worships and recites His words and fears his sins and calls out the sign of the numbers of the sphinx on the Day of Resurrection, the scholar who made the truth before him an honor and was filled with knowledge and was full of wisdom and wisdom and was forgiven by the invitation of the Messenger of God, may God bless him and grant him peace, for forgiveness. He determined and commanded us to take the Qur’an from him when he knew. The matter is its status from Him, so why should we not be that person

Among that is the one who imposes what Sufism is from the chapter Seventy-One and One Hundred Affaires, if it is from the way of the structure, it does not affect transgression, but if it is from the way of the heart, then it involves disdain for the Lord, and he is more worthy of preference among those who are close and righteous in praying the night and fasting during the day than the Gentiles, so whoever worships God with affectation, then what? He is one of the people of Sufism. Sufism is a character, and he reproaches the Sufi in creation and the one who knows God in verification. He has creation in terms of his attributes, and he has verification from the witnesses of himself. If the Messenger, may God bless him and grant him peace, saw him, then he saw him, and he is no one else. So what do you think of the Lord of Glory and Humiliator of the Mighty? And among His names is the Mighty, the Generous, the Wise. And no one possesses the form except one who is created in the bes

Among that fabrication is from investigation from Chapter 172. Fabrication is the joining of an eye to an eye to create a form in the universe. If it were not for it, the elements would not have been fabricated. Minerals, plants, and animals would not have appeared. Then the Most Gracious joined the truth to the animal speech, so from it came the complete human being and the incomplete human being the animal, and this is from the fabrication of the Most Merciful, so He established it. His Imam, gave him caliphate and imamate, made him the rabbi and scholar, designated the names, and sent him down to earth from heaven.