Whoever says that kingship belongs to a percentage that is far from the norm, and Al-Tirmidhi Al-Hakim said it in his exposition of education. So what is the origin of kingship, and kingship is a separation, and where is the branch, which is the separation from the origin, and where is the obligation from the supererogatory Tawhid Al-Muwahid Ishrak, which is the same as Ishrak? Whoever says that he is one has lost the definition of oneness. It is not through the monotheism of anyone, for there was no one equal to him. It is astonishing in his dissociation from the companion and the child, and from him that what is generated from a soul, a body, and a body is generated in the world. Then the birth of sound proofs and eloquent words about the marriage of minds and laws in which there is no harm or blame, and what is born from the marriage of similarities in minds. And ghosts, he is a serial killer, and this door is locked, and I have thrown at you the key and what you have removed f

Among that release is a release from Chapter 114. When God called the souls out of their temples with their problems, they yearned for that supplication, and it was easy for them to separate from the vessel, so they had the freedom to be released from the cages of ghosts. Some people gave him a fatwa to look into their eyes in high places, and he said that they should be detached from the rule of nature, and some people gave him a fatwa to look into their eyes in high places, and he said that they should be detached from the rule of nature, and some people were those who stopped. With the positive effects it was created for, he said that its management remains, and the legal evidence helped him, so he described it as a tangible bliss, and the first view confirmed that it has the quality of holy glory. And whoever said about the return in the two matters were divided into two groups, and each group said what he said and relied on that it contained happiness. Among them were those w

Among this is the blackening of faces from the hated truth, from Chapter 115. Divine providence will be revealed to the honorable one on the day when faces will be white and faces will turn black. As for those whose faces have turned black, it will be said to them: Did you disbelieve after you believed? Then taste the torment. Because you used to disbelieve, but as for those whose faces were whitened, they are in the mercy of God. They will abide therein forever, and it was not They have faith that has preceded, except for the faith of the Dhar at the time of taking from the noon, and that contract was forgotten when the covenant was introduced. Had it not been for the clarification and faith, man would not have acknowledged it. As for the one whom God calls to witness when I created him with my hand, he says about that covenant as if he is now at the lowest point of gossiping, backbiting, revealing secrets, and the like. All of this is an abhorred right. It leads to the darkening

And from that is the secret of being satisfied with what exists in existence, from Chapter 116. When God called the souls of those who prepared all of them with all their problems, they were satisfied in the witnesses with this amount of existence, and contentment is an inexhaustible wealth, and its power does not deprive the one who is satisfied. He is healed, even if he is on the mend. There is nothing but existence, nothingness, even if he is judged. In ancient times, he was satisfied with what exists due to his knowledge that there is nothing else in existence, for man is innate to greed, so it is not said that there is a day in it.