My covenant will not be affected by the oppressors, so the Truth has commanded us to follow the religion of Abraham, because infallibility is linked to it. The Messenger of God, may God bless him and grant him peace, has warned that whoever asks for leadership, it will be entrusted to him, and whoever is given it without asking, will be appointed over it, and God will send a king who will guide him, and the king is infallible from error in rulings. What is legitimate in the world of assignment, so Al-Khaleel was a Hanif, that is, he was inclined to the truth, a Muslim who was guided by it in every matter, so he supported goodness wherever it was. They said to me, the perfect from and to between the divine names, so he judged between them with truth, just as the perfect ruler judges the guardianship of humans between the highest councils when they dispute, and for this reason they were commanded to prostrate to Adam. Peace be upon him, the objection is a dispute in the meaning, and

The plural is only an existence *** There is no separation in the plural

But the difference in which *** has agreement with us

So in ruling about us *** has a derivation from our existence

And we have a ruling on him *** his restriction is free

Its owner is called Abd al-Jami. God Almighty said, “Indeed, God will gather people for a day about which there is no doubt. He is in Himself a gatherer. The world taught him. He taught him Himself. So the world came out in His image. That is why we said that the truth is the essence of existence, and from this presence the entire world gathered to glorify Him by praising Him and to prostrate to Him, except for many.” Among the people who were subjected to punishment, he prostrated to God in an unlawful way, so he accepted that, even though he only prostrated to God in the meaning, so understand, and from this presence, the type of genera appeared, which is the known, then the mentioned, then the thing, so the type of genera is the most general type from which nothing is known at all, no creation. There is no right, no possibility, no duty, and no impossible. Then the general type is divided into types. These types are a type for what is above it and a type for what is below it un