His breath is suspended from the fruits of Paradise. Likewise this person, and if limits are imposed on him, then the ruler is ignorant of this position in which he is. Establishing limits on someone in this position are not limits, but rather they are among the number of trials that God afflicts His servant with in this worldly abode, such as diseases and what he does not desire. It afflicts him in his honor, his property, and his body, so it afflicts him, and he is rewarded for that, because it is not a sin, so he disbelieves, but rather it is a double of the reward. So what are the limits in the matter itself, even if the ruler has limits, or a smell of this appears in the diligent graphic scholars, then the ruler, if he is a Shafi’i and a Hanafi is brought to him, has Drinking wine that he says is permissible, then the judge, insofar as he is a judge and has ruled prohibiting wine, imposes the punishment on him, and insofar as that drinker is a Hanafi, and he drank what is per

If any soul contends with you to subdue you*** then make your God an arbiter between you

Beware of what is fair to him, lest he be equal to him *** for you both have a judgment regarding what he does

Its owner is called Abd al-Hakam. God Almighty said, “Then send an arbitrator from his family and an arbitrator from her people.” And he, may God’s prayers and peace be upon him, said about Jesus, peace be upon him, that He will send down a just judgment upon us.

The hadith, as it was stated, is the arbitrator who judges matters, either according to their circumstances or according to So things are judged according to their limits, so they are the judge over themselves, because they are not judged except by them, and if they were to rule other than what they are, it would be an unjust ruling, and it would be just, not equitable, and the ruling is the judgment that is imposed on the person against whom the ruling is made according to what the ruling is about. And the most astonishing thing in this presence is the appointment of the two arbitrators in one calamity. In a sense, they are like the Qur’an and the Sunnah. They may agree in ruling, or they may differ. The knowledg

Know that the reality of this Presence is the most amazing of all information, for it is identical to the Presence of Knowledge, and that is that it is the person of the judged, which is what the person to whom the ruling is made is or for whom the ruling is, so the ruling is what gives a command from Him to whomever it rules for or against if it is just and just, but if it is unjust. A judge, even if he is a judge, then he is not from this presence, and it is from it through verbal participation and the approval of what he ruled. As for the word of God informing and commanding, He said and said, both of them, “My Lord, judge with truth.” It is the judgment that is not a right except through You. And when the ruling is not by the one for whom it is ruled or against it, it is not a right, then the creature or the judged. He made the ruler an arbiter just as the known made the knower a knower or a possessor of knowledge because it follows him, and neither the able nor the one who wa