The shape of the mirror, including length, width, roundness, curvature, largeness, and smallness, so the person seeing it is returned to it and it has the right to rule over it, so he knows, through the appropriate restriction of the shape of the mirror, that the one who saw it has transformed in the form of his image into the types that give him his reality in that state, and if he sees him outside the form of his essence, then he knows that he is the truth that he is. With everything surrounding it and in whatever form it appears, it has been spared from the influence of the other form on it, because the presence of peace gives that. Do you not see the man who saw the truth when seeing Abu Yazid, then he died, and he was seeing the truth before seeing the truth in seeing Abu Yazid, so he is not affected, for he saw the truth in other than His mirror image and its likeness is seeing oneself in a mirror in which there is an image of another mirror and what is in that other mirror,

And know that the ignorant person is the one who says or believes what he portrays in himself, and that what is depicted is a noun that has the object of an image in his eye in addition to what this speaker and belief has depicted in himself. For whatever you seek in an existential presence, you will not find it except in the soul of the one who depicted it or received it from the one who depicted it, so that is. Ignorance, I mean its depiction, and by the ignorant I mean the one who depicted it, and whoever is among the people of this peaceful presence knows the existential presences and the forms they contain. If he does not find a form in them, what he addresses him with, this one who says it knows that he is ignorant or imitating an ignorant person, so he does not add anything to his saying “peace” and this is a noble position. I have seen none of his people so far, I mean the people of taste who have witnesses to him, and if I have seen someone who is silent when the ignorant