In the case of Qutb, it was his home (I delegate my affairs to God)

With his manners

Then the Messenger of God, may God bless him and grant him peace, said, “Evil is not your fault ”

And because he is a creation, he feels sensory and psychological pain just as he feels tangible and moral pleasures, and he knows the difference between them and that pleasure accompanies pleasure and that Sadness, of course, accompanies pain, so in adversity it is equal to praising God in every situation, and the conditions in the world are not something additional to the matter in which it is attached, but rather it is the same matter, every situation that occurs in existence, which is in accordance with the purpose and suits the nature, and what is not in accordance with the purpose and is not suitable for the nature, even if the matter is. In that from the Qabil, because we saw what Zayd was harmed by, and Omar took pleasure in, and we learned that the reason is in the Qabil, and that the matter coming from Him, the Almighty, is one and the same,

“ Chapter four hundred and sixty-nine: In the case of Qutb, this is his home, and I entrust my matter to God. ”

Existence is logic and logic *** and confirms and confirms, so think

The thing is If he lies to himself, then he is a liar *** and a liar, and the eye does not deny it.

So for anything the matter is returned that *** I have said regarding our matter, so see.

Until you see Him with your eyes, then delegate the matter of existence to Him. Do not be confused

[ It is not within the power of the created being to carry him, so God can carry him ]

God Almighty said to His Prophet, may God bless him and grant him peace, to say to his people when they rejected his call, and you will remember what I tell you. And I entrust my matter to God, and He is the one who overflows and does not overflow until it is full. The overflow is in excess of what the store can carry, and that is because the store can only carry what it can carry. It is the destiny and the face that the creature carries, and whatever is left of that, and it is the face that the creature is not able to carry, God carries it. There is no matter but that in it the creation has a share, and God has a share. God’s share is demonstrated by delegation, so the matter descends in one sentence and with one eye to the creation, so every creation accepts it to the extent of its ability and whatever exceeds it. Accordingly, and overflowing, creation was divided into two parts. Among them were those who entrusted the surplus of that to God Almighty, saying, “I entrust my matte

[ The servant is subject to the manifestation of the effect of every divine name that he may bear .]

And know that the servant who accepts God’s command does not accept it except by a specific, divine name, and that that name does not go beyond its reality. This servant does not accept the command except by God in terms of that name. So the servant is not incapable or weary of carrying it, for it is a place for the effect of every divine name to appear, so he overflows from the divine name. Not on behalf of the servant, when he authorized him by saying, “And I delegate my command to God.”