And the absent things that the minds do not perceive through their thoughts and have no perceiver except by goodness, and the forms are nothing other than the concrete things of possible things, and the essence of the world is nothing other than what we have mentioned. So applying to the world in terms of its essence has a ruling that it does not have in terms of its form, and it has a ruling in terms of its form that it does not have. In terms of its essence, there are people who knew this on the basis of revelation, and they are our companions, messengers, prophets, and close associates. Among the people are those who found this in their strength and in their mind, and did not know where it came from or how it got to them, so they involve the people of revelation in the ruling, and do not know with certainty what the matter is, and they are those who say : < p>

By the cause, and those who believe in eternity, and those who believe in nature, and those other than these, they h

Know that every person who utters a speech does not utter it until he imagines it in himself and gives it an image to express it, it is necessary for him to do that, and since the imagination is not intended for himself, but rather for its emergence into sensory existence in his eye, that is, his ruling is revealed in the senses, so the imagined may be A rank may be what accepts the existential image, such as someone who imagines that he has a son, and a son is born to him, and a person standing like him appears in his eye. He may imagine that he is a king, which is a rank, so he is a king, and there is no eye for the kingdom in existence, but rather it is a ratio. And if this is the case, and what he imagines is expressed like a vision, so is every expression. Speech is interpreted, and there is no speech in the universe that cannot be interpreted. Therefore, he said, “And let us teach it from the interpretation of hadiths.” And every speech is something that happens to the liste