More worthy, for it is by the truth that creation was distinguished from Him, not by creation the truth is distinguished from Him, because creation is clothed with the attributes of truth, and truth is not possessed by creation, and therefore the appearance of creation was by truth, and the manifestation of truth was not by creation, because the truth was still apparent to itself, so it was not characterized by the lack in its manifestation of anything as it was described. Creation by lacking, in its appearance to his eye, in his eye, the truth, and by creation here we mean the human being who has homosexuality and not anyone else, for this separation occurred between the two proverbs, so the separation has the rule of two proverbs without a doubt, because it corresponds to each proverb by itself, and were it not for it, the proverb would not have been distinguished from its like, and your likeness would not have His saying, “And spend from that which has made you left behind in i

As for the tenth representation, it is the representation of the unification of the dead. With death, the covers are removed and the truth becomes clear to everyone, but that revelation at that time in general does not give happiness except to the one among the common people who knows about it. If the cover is lifted and he sees what he knew with his eyes, then he is happy, and as for the witnesses here, he is happy. They have an eye, and when the veil is revealed, that eye is truly theirs, so the people of revelation move from the eye to the truth, and the scholar moves from knowledge to the eye, and except for these two people, they move from blindness to sight, and they bear witness to the command to remove the veil of blindness from them, not from advanced knowledge, so there must be more for each sect at the time of death. And the cover was lifted, and for this reason one of the Companions said, “If the cover was removed, then I will prove to you that there is a cover.” Then